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100   $a20100726d2011      uy         0
101 0 $aeng
135   $aurnn#---|u||u
181   $ctxt
182   $cc
183   $acr
200 10$aKnowing full well$b[electronic resource] /$fErnest Sosa
205   $aCourse Book
210   $aPrinceton, N.J. $cPrinceton University Press$dc2011
215   $a1 online resource (176 p.)
225 1 $aSoochow University lectures in philosophy
300   $aDescription based upon print version of record.
311 0 $a0-691-14397-8 
320   $aIncludes bibliographical references and index.
327   $tFront matter --$tContents --$tPreface --$tAcknowledgments --$tChapter one. Knowing Full Well --$tChapter two. Epistemic Agency --$tChapter three. Value Matters in Epistemology --$tChapter four. Three Views of Human Knowledge --$tChapter five. Contextualism --$tChapter six. Propositional Experience --$tChapter seven. Knowledge: Instrumental and Testimonial --$tChapter eight. Epistemic Circularity --$tSumming Up --$tIndex
330   $aIn this book, Ernest Sosa explains the nature of knowledge through an approach originated by him years ago, known as virtue epistemology. Here he provides the first comprehensive account of his views on epistemic normativity as a form of performance normativity on two levels. On a first level is found the normativity of the apt performance, whose success manifests the performer's competence. On a higher level is found the normativity of the meta-apt performance, which manifests not necessarily first-order skill or competence but rather the reflective good judgment required for proper risk assessment. Sosa develops this bi-level account in multiple ways, by applying it to issues much disputed in recent epistemology: epistemic agency, how knowledge is normatively related to action, the knowledge norm of assertion, and the Meno problem as to how knowledge exceeds merely true belief. A full chapter is devoted to how experience should be understood if it is to figure in the epistemic competence that must be manifest in the truth of any belief apt enough to constitute knowledge. Another takes up the epistemology of testimony from the performance-theoretic perspective. Two other chapters are dedicated to comparisons with ostensibly rival views, such as classical internalist foundationalism, a knowledge-first view, and attributor contextualism. The book concludes with a defense of the epistemic circularity inherent in meta-aptness and thereby in the full aptness of knowing full well.
410  0$aSoochow University lectures in philosophy.
606   $aVirtue epistemology
610   $aAAA normativity.
610   $aAAA structure.
610   $aMeno problem.
610   $aMeno.
610   $aPlato.
610   $aPlatonic problems.
610   $aTheaetus.
610   $aapprehension.
610   $aassertion.
610   $aawareness.
610   $abelief.
610   $abootstrapping.
610   $acircularity.
610   $acontextualism.
610   $acontextualist fallacy.
610   $aepistemic agency.
610   $aepistemic circularity.
610   $aepistemic faculties.
610   $aepistemic normativity.
610   $aepistemic performances.
610   $aepistemology.
610   $aexperience.
610   $aexperiential states.
610   $ahuman knowledge.
610   $aignorance.
610   $ainterlocutors.
610   $aknowledge first.
610   $aknowledge.
610   $ameta-aptness.
610   $anormativity.
610   $aperceptual knowledge.
610   $aperformance aims.
610   $aperformance based.
610   $aperformance normativity.
610   $aproper action.
610   $apropositional experience.
610   $aradical knowledge.
610   $arelevant alternatives.
610   $asensa.
610   $asense data.
610   $asensory experience.
610   $askeptic.
610   $atestimonial knowledge.
610   $atestimonies.
610   $atestimony.
610   $athreshold setting.
610   $atraditional knowledge.
610   $atrue belief.
610   $atrust.
610   $avirtue epistemology.
615  0$aVirtue epistemology.
676   $a121
686   $a08.32$2bcl
700   $aSosa$b Ernest$0898089
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910812167703321
996   $aKnowing full well$93965813
997   $aUNINA