LEADER 03210nam 2200541 450 001 9910811775103321 005 20230421053734.0 010 $a1-283-19192-X 010 $a9786613191922 010 $a0-567-00451-1 035 $a(CKB)2670000000106855 035 $a(EBL)742864 035 $a(OCoLC)741691659 035 $a(MiAaPQ)EBC742864 035 $a(Au-PeEL)EBL742864 035 $a(CaPaEBR)ebr10869570 035 $a(CaONFJC)MIL319192 035 $a(OCoLC)893335820 035 $a(EXLCZ)992670000000106855 100 $a19980923h19981998 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe shining garment of the text $egendered readings of John?s prologue /$fAlison Jasper 210 1$aSheffield, England :$cSheffield Academic Press,$d[1998] 210 4$dİ1998 215 $a1 online resource (273 p.) 225 1 $aJournal for the study of the New Testament. Supplement series ;$v165 225 1 $aGender, culture, theory ;$v6 300 $aDescription based upon print version of record. 311 $a1-85075-889-1 320 $aIncludes bibliographical references (pages [248]-254) and indexes. 327 $aCover; Editorial Board; Title; Copyright; CONTENTS; Preface; Acknowledgments; Abbreviations; Chapter 1 INTRODUCTION: READING THE CHRISTIAN SCRIPTURES AS A WOMAN-CENTRED CRITIC; PART I; Chapter 2 HAVING HIS CAKE AND EATING IT: THE SYMBOLISM OF GENDER IN AUGUSTINE'S TRACTATES ON THE PROLOGUE OF JOHN'S GOSPEL; Chapter 3 HILDEGARD OF BLNGEN 1098-1179: VISIONARY REFLECTIONS ON THE PROLOGUE; Chapter 4 RIDDLES FOR FEMINIST READERS: MARTIN LUTHER'S SERMONS ON THE PROLOGUE, 1537; Chapter 5 DEMYTHOLOGIZING (THE FEMININE) WITHIN RUDOLF BULTMANN'S COMMENTARY ON THE PROLOGUE (JOHN 1.1-18) 327 $aChapter 6 A SECOND GLANCE AT ADRIENNE VON SPEYRPART II; Chapter 7 WHICH CAME FIRST: WORD OR THE WORDS? TOWARDS A FEMINIST TRANSFORMATION; Chapter 8 FLESH INSIGHTS ON THE PROLOGUE OF JOHN'S GOSPEL; Chapter 9 IN THE BEGINNING WAS LOVE; Chapter 10 CONCLUSION: WRESTLING WITH THE ANGEL; Bibliography; Index of References; Index of Authors; General Index 330 $aTaking the prologue of John's Gospel as a case-study in feminist biblical criticism, the author engages with a persistent view that the biblical text is seriously compromised by its association with patriarchal values. Close analysis of five interpretations by Augustine, Hildegard von Bingen, Martin Luther, Adrienne von Speyr and Rudolf Bultmann shows how, unavoidably, interpretation clothes the biblical text with the varied and dazzling patterns of the patriarchal reading context. But in a second turn, drawing on the techniques of both structuralist criticism and deconstruction, and offering 410 0$aJournal for the study of the New Testament.$pSupplement series ;$v165. 410 0$aGender, culture, theory ;$v6. 676 $a226.5/06/082 700 $aJasper$b Alison E.$0932916 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910811775103321 996 $aThe shining garment of the text$93963912 997 $aUNINA