LEADER 02517nam 2200553 a 450 001 9910811315103321 005 20200520144314.0 010 $a1-134-55752-3 010 $a1-280-11116-X 010 $a0-203-99436-1 035 $a(CKB)1000000000007265 035 $a(EBL)237434 035 $a(OCoLC)264445475 035 $a(SSID)ssj0000245511 035 $a(PQKBManifestationID)11221289 035 $a(PQKBTitleCode)TC0000245511 035 $a(PQKBWorkID)10180565 035 $a(PQKB)11709765 035 $a(MiAaPQ)EBC237434 035 $a(EXLCZ)991000000000007265 100 $a20020430d2002 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 02$aA shock to thought $eexpression after Deleuze and Guattari /$fedited by Brian Massumi 205 $a1st ed. 210 $aLondon ;$aNew York $cRoutledge$d2002 215 $a1 online resource (297 p.) 300 $aDescription based upon print version of record. 311 $a0-415-23803-X 320 $aIncludes bibliographical references and index. 327 $aCONTENTS; Introduction; 1 Beauty: machinic repetition in the age of art; 2 Beauty lies in the eye; 3 Aesthetics a place I've never seen; 4 A bestiary of territoriality and expression poster fish bower birds and spiny lobsters; 5 Literature language and the non human; 6 Exposure Pasolini in the flesh; 7 Cruel Antonin Artaud and Gilles Deleuze; 8 Subjectless subjectivities; 9 The dancer's body; 10 Neo-archaism; 11 Diagram inscription sensation; 12 Sound ideas; 13 Putting the virtual back into VR; 14 Trans subjective transferential borderspace 327 $a15 From transference to the aesthetic paradigm a conversation with Fe?lix GuattariIndex 330 $aA Shock to Thought brings together essays that explore Deleuze and Guattari's philosophy of expression in a number of contemporary contexts. It will be of interest to all those in philosophy, cultural studies and art theory. The volume also contains an interview with Guattari which clearly restates the 'aesthetic paradigm' that organizes both his and Deleuze's work. 606 $aLiterature$xAesthetics 606 $aAesthetics 615 0$aLiterature$xAesthetics. 615 0$aAesthetics. 676 $a801.93 701 $aMassumi$b Brian$0692925 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910811315103321 996 $aA Shock to Thought$94028348 997 $aUNINA