LEADER 00788nam a2200241 i 4500 001 991002629109707536 005 20020508203420.0 008 000220s1977 it ||| | ita 035 $ab1103760x-39ule_inst 035 $aPARLA166220$9ExL 040 $aDip.to Filosofia$bita 082 0 $a340.1 100 1 $aD'Agostino, Francesco$039796 245 10$aDimensioni dell'equità 260 $aTorino :$bGiappichelli,$c1977 300 $a221 p. ;$c23 cm 650 4$aEquità 907 $a.b1103760x$b02-04-14$c28-06-02 912 $a991002629109707536 945 $aLE005IF XLIV A 9$g1$i2005000218156$lle005$o-$pE0.00$q-$rl$s- $t0$u1$v0$w1$x0$y.i11159984$z28-06-02 996 $aDimensioni dell'equità$9858793 997 $aUNISALENTO 998 $ale005$b01-01-00$cm$da $e-$fita$git $h0$i1 LEADER 01157nam a22002651i 4500 001 991003207179707536 005 20030905181742.0 008 030925s1988 fi |||||||||||||||||ita 020 $a9518801363 035 $ab12394336-39ule_inst 035 $aARCHE-044186$9ExL 040 $aBiblioteca Interfacoltà$bita$cA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l. 082 04$a948.97 100 1 $aDe Anna, Luigi G.$0202839 245 10$aConoscenza e immagine della Finlandia e del Settentrione nella cultura classico-medievale /$cLuigi De Anna 260 $aTurku :$bTurun yliopisto,$c1988 300 $a429 p. ;$c25 cm 440 0$aTurun yliopiston julkaisuja = Annales universitatis turkuensis.$nSeries B ;$v180 650 4$aConoscenza$xEuropa settentrionale$xMedioevo 907 $a.b12394336$b02-04-14$c08-10-03 912 $a991003207179707536 945 $aLE002 D Ann. 379/180$g1$i2002000147974$lle002$o-$pE0.00$q-$rl$s- $t0$u0$v0$w0$x0$y.i12802347$z08-10-03 996 $aConoscenza e immagine della Finlandia e del Settentrione nella cultura classico-medievale$9168418 997 $aUNISALENTO 998 $ale002$b08-10-03$cm$da $e-$fita$gfi $h0$i1 LEADER 04409nam 2200709 450 001 9910811229903321 005 20230803200407.0 010 $a3-11-037608-3 010 $a3-11-041027-3 024 7 $a10.1515/9783110376081 035 $a(CKB)3360000000515473 035 $a(EBL)1787202 035 $a(SSID)ssj0001439220 035 $a(PQKBManifestationID)11845624 035 $a(PQKBTitleCode)TC0001439220 035 $a(PQKBWorkID)11382707 035 $a(PQKB)11336515 035 $a(MiAaPQ)EBC1787202 035 $a(DE-B1597)429567 035 $a(OCoLC)893939908 035 $a(OCoLC)898770092 035 $a(DE-B1597)9783110376081 035 $a(Au-PeEL)EBL1787202 035 $a(CaPaEBR)ebr11009076 035 $a(CaONFJC)MIL807940 035 $a(EXLCZ)993360000000515473 100 $a20150212h20142014 uy| 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 14$aThe promises of God $ethe background of Paul's exclusive use of epangelia for the divine pledge /$fKevin P. Conway 210 1$aBerlin :$cDe Gruyter,$d[2014] 210 4$d©2014 215 $a1 online resource (316 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft,$x0171-6441 ;$vvolume 211 300 $aDescription based upon print version of record. 311 $a3-11-037507-9 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tAcknowledgments --$tContents --$tCitations --$tAbbreviations --$t1 Introduction and Method --$tPart One: Paul's Uniqueness in His Exclusive Use of ????????? for the Divine Promise --$t2 The Divine Pledge in Classical and Hellenistic Literature --$t3 Synonymous Divine Pledge Terms in the LXX Books with MT Counterparts --$t4 Synonymous Divine Pledge Terms in OT Apocrypha and Pseudepigrapha --$t5 Formal Divine Pledge Term Usage in Philo and Josephus --$tPart Two: Paul's Reasons for Exclusively Using ????????? for the Divine Promise --$t6 The Association of ????????? with ?????????? --$t7 The Association of ?????????? and ????????? in Romans --$t8 The Association of ?????????? and ????????? in Galatians and 2Corinthians as well as Other NT Writings --$t9 Conclusion --$tBibliography --$tIndex of Scriptures and Other Ancient Writings --$tIndex of Ancient Authors --$tIndex of Greek and Hebrew Words --$tSubject Index 330 $aThis study is the first to investigate why Paul makes exclusive use of 'epangelia' for the divine pledge when referring to the Abrahamic covenant, a usage of the term never found in the OT-LXX. After examining Jewish writings and Greek literature of the classical and Hellenistic periods, this study demonstrates that Paul is rather unique in his exclusive use of the 'epangelia' word group for the divine pledge and for using the term predominantly in reference to the Abrahamic promises. This exclusive usage is further deemed unexpected in that the 'horkos' and 'omnymi' lexemes are by far the terms most commonly associated with God's promises to Abraham in the OT, the literature with which Paul was most familiar. The study then moves to explain why Paul has chosen this path of discontinuity, where it is argued that Paul's exclusive choice of 'epangelia' for the divine promise is driven by its conceptual and linguistic correspondence with the 'euangelion', one of the terms Paul adopted from the early church that forms the core of his ministry. This conceptual word study of the divine promise will benefit Pauline scholars interested in Paul's use of the OT as well as his association of the 'euangelion' and 'epangelia' word groups. 410 0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBeiheft 211. 606 $aGod$xPromises 606 $aTheology 610 $aAbraham. 610 $aGospel. 610 $aHellenistic Judaism. 610 $aPaul (Apostle). 610 $apromise. 615 0$aGod$xPromises. 615 0$aTheology. 676 $a227.06 686 $aBC 7270$2rvk 700 $aConway$b Kevin P.$01204371 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910811229903321 996 $aThe promises of God$93942969 997 $aUNINA