LEADER 03085nam 2200661Ia 450 001 9910810916003321 005 20200520144314.0 010 $a1-282-07338-9 010 $a9786612073380 010 $a3-11-021287-0 024 7 $a10.1515/9783110212877 035 $a(CKB)1000000000724380 035 $a(EBL)429436 035 $a(OCoLC)437113374 035 $a(SSID)ssj0000172671 035 $a(PQKBManifestationID)11181749 035 $a(PQKBTitleCode)TC0000172671 035 $a(PQKBWorkID)10160532 035 $a(PQKB)10242160 035 $a(MiAaPQ)EBC429436 035 $a(DE-B1597)35693 035 $a(OCoLC)1013946796 035 $a(OCoLC)840443787 035 $a(DE-B1597)9783110212877 035 $a(Au-PeEL)EBL429436 035 $a(CaPaEBR)ebr10282653 035 $a(CaONFJC)MIL207338 035 $a(EXLCZ)991000000000724380 100 $a20090522d2008 uy 0 101 0 $ager 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHoly, holy, holy $ethe story of a liturgical formula /$fH.G.M. Williamson 210 $aBerlin $cW. de Gruyter$d2008 215 $a1 online resource (41 p.) 225 1 $aJulius-Wellhausen-Vorlesung 300 $aDescription based upon print version of record. 311 $a3-11-173309-2 311 $a3-11-020716-8 327 $t Frontmatter -- $tInhalt -- $tEinführung -- $tHoly, Holy, Holy: The Story of a Liturgical Formula 330 $aIn one form or another, the Trisagion, "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory", entered Jewish and Christian liturgy at an early stage from Isaiah's account of his vision as recorded in Isaiah 6. Before that happened, however, it is likely that it went through a significant change of meaning from what the Old Testament prophet himself meant by it. Drawing on material that was familiar to him from the worship of the Jerusalem temple, he used it distinctly but characteristically to challenge his audience's view that God would automatically protect them from their enemies. In other words, the saying had a threatening rather than an encouraging tone. In the course of the following centuries, however, as the book of Isaiah grew, new reflections on the saying were added in the later chapters, with the result that when the book came to be translated into Greek the translator was justified in rendering the saying in the way that has become familiar to us. The unusual retention of the Hebrew word "Sabaoth", however, reminds us even today of the long path by which it has reached us from antiquity. 410 0$aJulius-Wellhausen-Vorlesung. 606 $aTrinity 606 $aTheology, Doctrinal 615 0$aTrinity. 615 0$aTheology, Doctrinal. 676 $a264 686 $aBC 6065$2rvk 700 $aWilliamson$b H. G. M$g(Hugh Godfrey Maturin),$f1947-$01612746 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910810916003321 996 $aHoly, holy, holy$94041648 997 $aUNINA