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101 0 $aeng
135   $aurnn#---|u||u
181   $ctxt
182   $cc
183   $acr
200 10$aWayward Shamans $eThe Prehistory of an Idea /$fSilvia Tomá?ková
210  1$aBerkeley, CA :$cUniversity of California Press,$d[2013]
210  4$d©2013
215   $a1 online resource (289 p.)
300   $aDescription based upon print version of record.
311 0 $a0-520-27531-4 
320   $aIncludes bibliographical references and index.
327   $tFront matter --$tContents --$tList Of Illustrations --$tAcknowledgments --$tIntroduction --$t1. Discoveries Of An Imaginary Place --$t2. Strange Landscapes, Familiar Magic --$t3. People In A Land Before Time --$t4. The Invention Of Siberian Ethnology --$t5. Sex, Gender, And Encounters With Spirits --$t6. Changed Men And Changed Women --$t7. French Connections And The Spirits Of Prehistory --$tConclusion --$tNotes --$tBibliographic Note --$tReferences --$tIndex
330   $aWayward Shamans tells the story of an idea that humanity's first expression of art, religion and creativity found form in the figure of a proto-priest known as a shaman. Tracing this classic category of the history of anthropology back to the emergence of the term in Siberia, the work follows the trajectory of European knowledge about the continent's eastern frontier. The ethnographic record left by German natural historians engaged in the Russian colonial expansion project in the 18th century includes a range of shamanic practitioners, varied by gender and age. Later accounts by exiled Russian revolutionaries noted transgendered shamans. This variation vanished, however, in the translation of shamanism into archaeology theory, where a male sorcerer emerged as the key agent of prehistoric art. More recent efforts to provide a universal shamanic explanation for rock art via South Africa and neurobiology likewise gloss over historical evidence of diversity. By contrast this book argues for recognizing indeterminacy in the categories we use, and reopening them by recalling their complex history.
606   $aShamans$zSiberia$zRussia (Federation)
606   $aShamanism$zRussia (Federation)$zSiberia
607   $aSiberia (Russia)$xReligious life and customs
607   $aSiberia (Russia)$xCivilization
607   $aSiberia (Russia)$xColonization
610   $aanthropologists.
610   $aarchaeologists.
610   $aarchaeology theory.
610   $aart and religion.
610   $acultural anthropology.
610   $adiverse history.
610   $aethnographers.
610   $aethnographic records.
610   $aeurope.
610   $ahistorians.
610   $ahistorical.
610   $ahistory of anthropology.
610   $ahuman history.
610   $ahumanity.
610   $amodern perspective.
610   $anatural historians.
610   $aneurobiology.
610   $anonfiction.
610   $aprehistory.
610   $aproto priest.
610   $areligious figures.
610   $aretrospective.
610   $ashamanic practitioners.
610   $ashamanism.
610   $ashamans.
610   $asocial science.
610   $atransgendered shamans.
610   $aworld history.
615  0$aShamans
615  0$aShamanism
676   $a201.44
700   $aTomá?ková$b Silvia$4aut$4http://id.loc.gov/vocabulary/relators/aut$01709256
801  0$bDE-B1597
801  1$bDE-B1597
906   $aBOOK
912   $a9910810695403321
996   $aWayward Shamans$94098875
997   $aUNINA