LEADER 03527nam 2200637Ia 450 001 9910810534103321 005 20200520144314.0 010 $a1-282-88490-5 010 $a9786612884900 010 $a3-11-022685-5 024 7 $a10.1515/9783110226850 035 $a(CKB)2480000000005817 035 $a(EBL)605975 035 $a(OCoLC)676700741 035 $a(SSID)ssj0000423046 035 $a(PQKBManifestationID)11262980 035 $a(PQKBTitleCode)TC0000423046 035 $a(PQKBWorkID)10440493 035 $a(PQKB)11663447 035 $a(MiAaPQ)EBC605975 035 $a(DE-B1597)38439 035 $a(OCoLC)900777362 035 $a(DE-B1597)9783110226850 035 $a(Au-PeEL)EBL605975 035 $a(CaPaEBR)ebr10424399 035 $a(CaONFJC)MIL288490 035 $a(EXLCZ)992480000000005817 100 $a20100416d2010 uy 0 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe messenger of the Lord in early Jewish interpretations of Genesis /$fCamilla Helena von Heijne 210 $aBerlin ;$aNew York $cde Gruyter$d2010 215 $a1 online resource (435 p.) 225 1 $aBeihefte zur Zeitschrift fur die alttestamentliche Wissenschaft,$x0934-2575 ;$vBd. 412 300 $aDescription based upon print version of record. 311 $a3-11-022684-7 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tContents --$t1. Defining the Issue --$t2. Early Jewish Exegesis - A Survey --$t3. The Ambiguous Identity of the Angel --$t4. The Angel of the Lord - Early Jewish Interpretations of Genesis --$t5. Comparative Analysis and Conclusions --$tBackmatter 330 $aThe focus of this book is on early Jewish interpretations of the ambiguous relationship between God and 'the angel of the Lord/God' in texts like Genesis 16, 22 and 31. Genesis 32 is included since it exhibits the same ambiguity and constitutes an inseparable part of the Jacob saga. The study is set in the wider context of the development of angelology and concepts of God in various forms of early Judaism.When identifying patterns of interpretation in Jewish texts, their chronological setting is less important than the nature of the biblical source texts. For example, a common pattern is the avoidance of anthropomorphism. In Genesis 'the angel of the Lord' generally seems to be a kind of impersonal extension of God, while later Jewish writings are characterized by a more individualized angelology, but the ambivalence between God and his angel remains in many interpretations. In Philo's works and Wisdom of Solomon, the 'Logos' and 'Lady Wisdom' respectively have assumed the role of the biblical 'angel of the Lord'. Although the angelology of Second Temple Judaism had developed in the direction of seeing angels as distinct personalities, Judaism still had room for the idea of divine hypostases. 410 0$aBeihefte zur Zeitschrift fur die alttestamentliche Wissenschaft ;$v412. 606 $aAngels in the Bible 606 $aRabbinical literature$xHistory and criticism 615 0$aAngels in the Bible. 615 0$aRabbinical literature$xHistory and criticism. 676 $a235/.3 700 $aHeijne$b Camilla Helena von$01661232 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910810534103321 996 $aThe messenger of the Lord in early Jewish interpretations of Genesis$94017033 997 $aUNINA