LEADER 03433nam 22006855 450 001 9910810396903321 005 20230809223206.0 010 $a0-8232-7596-5 010 $a0-8232-7705-4 010 $a0-8232-7595-7 024 7 $a10.1515/9780823275953 035 $a(CKB)3710000001099919 035 $a(MiAaPQ)EBC4821733 035 $a(StDuBDS)EDZ0001720916 035 $a(OCoLC)976395925 035 $a(MdBmJHUP)muse59074 035 $a(DE-B1597)554956 035 $a(DE-B1597)9780823275953 035 $a(EXLCZ)993710000001099919 100 $a20200723h20172017 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe Banality of Heidegger /$fJean-Luc Nancy 205 $aFirst edition. 210 1$aNew York, NY :$cFordham University Press,$d[2017] 210 4$dİ2017 215 $a1 online resource (113 pages) 300 $aThis edition previously issued in print: 2017. 300 $aTranslated from the French. 311 0 $a0-8232-7593-0 311 0 $a0-8232-7592-2 320 $aIncludes bibliographical references. 327 $tFront matter --$tContents --$tTranslator?s Preface Both/And: Heidegger?s Equivocality --$tCoda --$tSupplement --$tAcknowledgments --$tNotes 330 $aHeidegger and Nazism: Ever since the philosopher?s public involvement in state politics in 1933, his name has necessarily been a part of this unsavory couple. After the publication in 2014 of the private Black Notebooks, it is now unambiguously part of another: Heidegger and anti-Semitism. What do we learn from analyzing the anti-Semitism of these private writings, together with its sources and grounds, not only for Heidegger?s thought, but for the history of the West in which this thought is embedded? Jean-Luc Nancy poses these questions with the depth and rigor we would expect from him. In doing so, he does not go lightly on Heidegger, in whom he finds a philosophical and ?historial? anti-Semitism, outlining a clash of ?peoples? that must at all costs arrive at ?another beginning.? If Heidegger?s uncritical acceptance of prejudices and long-debunked myths about ?world Jewry? shares in the ?banality? evoked by Hannah Arendt, this does nothing to lessen the charge. Nancy?s purpose, however, is not simply to condemn Heidegger but rather to invite us to think something to which the thinker of being remained blind: anti-Semitism as a self-hatred haunting the history of the West?and of Christianity in its drive toward an auto-foundation that would leave behind its origins in Judaism. 606 $aAntisemitism$xPhilosophy 606 $aAntisemitism$zGermany$xHistory$y20th century 610 $aBlack Notebooks. 610 $aChristianity. 610 $aHeidegger. 610 $aWestern Culture. 610 $aanti-Semitism. 610 $abeing. 610 $ahistory of being. 610 $ametaphysics. 610 $aphilosophy. 615 0$aAntisemitism$xPhilosophy. 615 0$aAntisemitism$xHistory 676 $a193 676 $a193 700 $aNancy$b Jean-Luc$4aut$4http://id.loc.gov/vocabulary/relators/aut$0157114 701 $aFort$b Jeff$01627247 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910810396903321 996 $aThe Banality of Heidegger$93963747 997 $aUNINA