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100   $a20130717d2006      uy         0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 00$aModes of existence $epapers in ontology and philosophical logic /$fAndrea Bottani, Richard Davies (eds.)
210   $aFrankfurt ;$aNew Brunswick $cOntos Verlag$d2006
215   $a1 online resource (238 p.)
225 1 $aPhilosophische Forschung =$aPhilosophical research ;$vBd. 5
300   $aDescription based upon print version of record.
311   $a3-11-032728-7 
311   $a1-299-72222-9 
320   $aIncludes bibliographical references.
327   $tFrontmatter --$tContents --$tIntroduction --$tFacts, Formal Objects and Ontology /$rMulligan, Kevin --$tFictional and Aesthetic Objects: Meinong's Point of View /$rRaspa, Venanzio --$tRussell's Descriptions and Meinong's Assumptions /$rKroon, Frederick --$tMcGinn on Existence /$rInwagen, Peter van --$tThe Talk I Was Supposed to Give /$rVarzi, Achille C. --$tTwo Interpretations of "According to a Story" /$rReicher, Maria E. --$tMadame Bovary as a Higher-Order Object /$rBarbero, Carola --$tIdentity across Time and Stories /$rOrilia, Francesco --$tA Problem about Reference in Fiction /$rSpolaore, Giuseppe --$tBackmatter
330   $aThe volume collects essays by an international team of philosophers aimed at elucidating three fundamental and interconnected themes in ontology. In the first instance, there is the issue of the kind of thing that, in the primary sense, is or exists: must the primitive terms be particular or universal? Any reply will itself raise the question of how to treat discourse that appears to refer to things that cannot be met with in time and space: what difference is there between saying that someone is not sad and saying that something does not exist? If we can speak meaningfully about fictions, wha
410  0$aPhilosophische Forschung (Frankfurt am Main, Germany) ;$vBd. 5.
606   $aOntology
606   $aLogic
615  0$aOntology.
615  0$aLogic.
676   $a111
701   $aBottani$b Andrea$0169842
701   $aDavies$b Richard$f1959-$01061867
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910810098303321
996   $aModes of existence$94269388
997   $aUNINA