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200 10$aBasil of Caesarea's anti-Eunomian theory of names $eChristian theology and late-antique philosophy in the fourth century trinitarian controversy /$fby Mark DelCogliano
205   $a1st ed.
210   $aLeiden ;$aBoston $cBrill$d2010
215   $a1 online resource (316 p.)
225 1 $aSupplements to Vigiliae Christianae : texts and studies of early Christian life and language ;$vv. 103
300   $aRevised version of the author's thesis (Ph.D.)--Emory University, 2009.
311   $a90-04-18332-9 
320   $aIncludes bibliographical references (p. [267]-284) and indexes.
327   $tPreliminary Material /$rM. Delcogliano --$tIntroduction /$rM. Delcogliano --$tChapter One. The Heteroousians On Names And Naming /$rM. Delcogliano --$tChapter Two. The Heteroousians And Philosophical Theories Of Names /$rM. Delcogliano --$tChapter Three. The Heteroousian Theory Of Names In Its Christian Context /$rM. Delcogliano --$tChapter Four. Basil?s Critiques Of Eunomius?s Theory Of Names /$rM. Delcogliano --$tChapter Five. Basil?s Notionalist Theory Of Names /$rM. Delcogliano --$tChapter Six. Basil On Names As Revelatory Of Properties /$rM. Delcogliano --$tGeneral Conclusion /$rM. Delcogliano --$tBibliography /$rM. Delcogliano --$tIndex Locorum /$rM. Delcogliano --$tIndex Of Scripture /$rM. Delcogliano --$tGeneral Index /$rM. Delcogliano.
330   $aBasil of Caesarea?s debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius?s theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a ?notionalist? theory wherein all names signify primarily notions and secondarily properties, not essence.
410  0$aSupplements to Vigiliae Christianae ;$vv. 103.
606   $aEunomianism
606   $aTrinity$xHistory of doctrines$yEarly church, ca. 30-600
606   $aGod (Christianity)$xName$xHistory of doctrines$yEarly church, ca. 30-600
606   $aTheology$xMethodology$xHistory$yTo 1500
615  0$aEunomianism.
615  0$aTrinity$xHistory of doctrines
615  0$aGod (Christianity)$xName$xHistory of doctrines
615  0$aTheology$xMethodology$xHistory
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