LEADER 03318nam 2200421 450 001 9910809646703321 005 20171214091717.0 010 $a1-4985-4167-4 035 $a(CKB)3710000000933473 035 $a(MiAaPQ)EBC4731334 035 $a(EXLCZ)993710000000933473 100 $a20161111h20172017 uy 1 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aCatholic literature and film $eincarnational love and suffering /$fNancy Enright 210 1$aLanham, Maryland :$cRowman & Littlefield,$d2017. 210 4$dİ2017 215 $a1 online resource (173 pages) 311 $a1-4985-4166-6 320 $aIncludes bibliographical references and index. 327 $aIntroduction -- Henryk Sienkiewicz's Quo Vadis: suffering and love in the church of St. Peter -- Graham Greene's The End of the Affair: the sanctity of grace -- Robert Bolt's A Man for All Seasons: Thomas More and self-identity -- Evelyn Waugh's Brideshead Revisited: the sources of pain and the beginnings of love -- Tolkien's The Lord of the Rings and The Hobbit: text and films, "eucatastrophe" and "enchantment" -- Victor Hugo's Les Miserables: love and redemption of the suffering poor -- Conclusion. 330 $aCatholic Literature and Film: Incarnational Love and Suffering is meant to be considered as a work of literary criticism, not film adaptation studies. In it, the author explores six literary works dealing with Catholic themes and the film versions of these works. The discussion of the films is at the service of analyzing the texts. Underlying all the discussions is an incarnational, sacramental view of the texts, which links to my interpretation of the film versions of them. Catholic and actually any Christian interpretation of literature or film or any other art form is rooted in an iconic and sacramental understanding of imagery as a means of conveying the sacred. Catholic spirituality lends itself to this sort of approach, as it is deeply rooted in the ability to see sacred things through physical means. A key sub-theme is romantic love in connection with salvation, which Charles Williams, one of the "Inklings" (the group of British writers, including J.R. R. Tolkien and C. S. Lewis, who met and discussed literature and theology), calls "the theology of romantic love," as well as the sub-themes of redemptive suffering, and grace. My interest in the book is not an analysis of cinematography, per se, but on the films as vehicles for religious ideas. What makes this approach unique is that it doesn't deal with only faith and film, as Peter Frazer does very well in his book Images of the Passion: The Sacramental Mode in Film, for example; it also goes beyond the realm of strict literary criticism in its tackling of how religiously oriented works of literature are affected by the transformation into film. --Amazon.com 606 $aRomance fiction 606 $aLove in literature 615 0$aRomance fiction. 615 0$aLove in literature. 676 $a808.8385 700 $aEnright$b Nancy$01650031 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910809646703321 996 $aCatholic literature and film$93999168 997 $aUNINA