LEADER 04241nam 2200697 450 001 9910809061203321 005 20230808195644.0 010 $a3-11-042010-4 010 $a3-11-042019-8 024 7 $a10.1515/9783110420104 035 $a(CKB)3710000000882028 035 $a(SSID)ssj0001516420 035 $a(PQKBManifestationID)12550828 035 $a(PQKBTitleCode)TC0001516420 035 $a(PQKBWorkID)11494575 035 $a(PQKB)10633051 035 $a(MiAaPQ)EBC4707905 035 $a(DE-B1597)450798 035 $a(OCoLC)962087287 035 $a(DE-B1597)9783110420104 035 $a(Au-PeEL)EBL4707905 035 $a(CaPaEBR)ebr11274535 035 $a(CaONFJC)MIL957889 035 $a(OCoLC)960165936 035 $a(EXLCZ)993710000000882028 100 $a20161011h20162016 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAnaxagoras, Origen, and Neoplatonism$iThe legacy of Anaxagoras to classical and late antiquity$hVolume I /$fPanayiotis Tzamalikos 205 $a2 Bde. 210 1$aBerlin, [Germany] :$cDe Gruyter,$d2016. 210 4$dİ2016 215 $a1 online resource (1,814 pages) 225 1 $aArbeiten zur Kirchengeschichte,$x1861-5996 ;$vVolume 128/I 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a3-11-041946-7 320 $aIncludes bibliographical references and indexes. 327 $tFront matter --$tPreface --$tContents --$tAbbreviations --$tIntroduction --$tChapter 1. The Principles --$tChapter 2. A religious outcast criticized --$tChapter 3. Aristotle as a critic --$tChapter 4. A twofold creation --$tChapter 5. The will of Mind --$tChapter 6. Potentiality --$tChapter 7. Simplicius? reply to Aristotle --$tConclusion of Part I: Truth and Becoming in Anaxagoras --$tChapter 8. Plato and Aristotle --$tChapter 9. The Stoics --$tChapter 10. The Neoplatonists --$tChapter 11. Origen, a pupil of Anaxagoras --$tChapter 12. Divine intellects: from Aristotle to Late Antiquity --$tChapter 13. Theory of the soul: from Anaxagoras to Late Antiquity --$tConclusion --$tAppendix I. The wondrous Greek travels to the East --$tAppendix II. Origen and the homoousion. A critical edition of two unpublished texts --$tBibliography --$tIndex of Names --$tIndex of Terms --$tIndex of Greek Terms --$tIndex of Modern Names 330 $aOrigen has been always studied as a theologian and too much credit has been given to Eusebius? implausible hagiography of him. This book explores who Origen really was, by pondering into his philosophical background, which determines his theological exposition implicitly, yet decisively. For this background to come to light, it took a ground-breaking exposition of Anaxagoras? philosophy and its legacy to Classical and Late Antiquity (Plato, Aristotle, Stoics, Origen, Neoplatonism), assessing critically Aristotle?s distorted representation of Anaxagoras. Origen, formerly a Greek philosopher of note, whom Proclus styled an anti-Platonist, is placed in the history of philosophy for the first time. By drawing on his Anaxagorean background, and being the first to revive the Anaxagorean Theory of Logoi, he paved the way to Nicaea. He was an anti-Platonist because he was an Anaxagorean philosopher with far-reaching influence, also on Neoplatonists such as Porphyry. His theology made an impact not only on the Cappadocians, but also on later Christian authors. His theory of the soul, now expounded in the light of his philosophical background, turns out more orthodox than that of some Christian stars of the Byzantine imperial orthodoxy. 410 0$aArbeiten zur Kirchengeschichte ;$vVolume 128/I. 606 $aNeoplatonism 610 $aAristotle. 610 $aHeidegger. 610 $aNeoplatonism. 610 $aOrigen. 610 $aPlato. 610 $aPresocratic Philosophy. 610 $aStoicism. 615 0$aNeoplatonism. 676 $a182/.8 700 $aTzamalikos$b P.$f1951-$01719119 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910809061203321 996 $aAnaxagoras, Origen, and Neoplatonism$94116650 997 $aUNINA