LEADER 02560nam 2200553 450 001 9910808457403321 005 20231110223349.0 010 $a1-118-83833-5 010 $a1-118-83831-9 035 $a(CKB)4100000004817498 035 $a(MiAaPQ)EBC5377545 035 $a(Au-PeEL)EBL5377545 035 $a(CaPaEBR)ebr11552969 035 $a(OCoLC)1035519818 035 $a(MiAaPQ)EBC7104125 035 $a(Au-PeEL)EBL7104125 035 $a(NjHacI)994100000004817498 035 $a(JP-MeL)3000111222 035 $a(EXLCZ)994100000004817498 100 $a20180524d2019 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEvidence-based evolutionary medicine /$fJohn S. Torday, Neil Blackstone, Virender Rehan 210 1$aHoboken, New Jersey :$cWiley Blackwell,$d2019. 215 $a1 online resource (641 pages) 225 1 $aNew York Academy of Sciences 311 $a1-118-83837-8 320 $aIncludes bibliographical references and indexes. 327 $aA brief history of evolutionary thinking -- Outlining the major transitions in the history of life -- One central mystery : why did eukaryotes only evlove once? -- A levels-of-selection view of evolutionary physiology -- The cell as the smallest functional unit of biology/physiology -- Development of tissues and organs -- When homeostasis fails -- Wnt signaling during development -- Integrated regulation of homeostasis : vascular, nervous, endocrine, neuroendocrine, autonomic -- Endogenous and exogenous mechanisms for healing -- Systems biology as recapitulation of ontogeny and phylogeny -- Terminal addition as physiologic homeostasis and regeneration, or evolutionary medicine -- Phanton limbs, imagination and epigenetics -- Man's place in the universe -- Evolution, deception, and public health. 330 $a"A groundbreaking, evidence-based text to the growing field of evolutionary medicine"--Provided by publisher. 410 0$aNew York Academy of Sciences book series 606 $aMedicine 615 0$aMedicine. 676 $a576.8/4 686 $a491.69$2njb/09 686 $aQZ 50$2njb/09 700 $aTorday$b John S.$0521508 701 $aBlackstone$b Neil W$g(Neil Whitfield),$f1954-$01250789 702 $aRehan$b Virender K. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910808457403321 996 $aEvidence-based evolutionary medicine$94034292 997 $aUNINA LEADER 03040nam 2200361z- 450 001 9910558696103321 005 20220512 035 $a(CKB)5580000000302860 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/81412 035 $a(oapen)doab81412 035 $a(EXLCZ)995580000000302860 100 $a20202205d2022 |y 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aA Buddha Land in This World$ePhilosophy, Utopia, and Radical Buddhism 210 $aBrooklyn, NY$cpunctum books$d2022 215 $a1 online resource (490 p.) 311 08$a1-68571-034-4 330 $aIn the early twentieth century, Uchiyama Gudo?, Seno'o Giro?, Lin Qiuwu, and others advocated a Buddhism that was radical in two respects. Firstly, they adopted a more or less naturalist stance with respect to Buddhist doctrine and related matters, rejecting karma or other supernatural beliefs. And secondly, they held political and economic views that were radically anti-hegemonic, anti-capitalist, and revolutionary. Taking the idea of such a "radical Buddhism" seriously, A Buddha Land in This World: Philosophy, Utopia, and Radical Buddhism asks whether it is possible to develop a philosophy that is simultaneously naturalist, anti-capitalist, Buddhist, and consistent. Rather than a study of radical Buddhism, then, this book is an attempt to radicalize it. The foundations of this "radicalized radical Buddhism" are provided by a realist interpretation of Yoga?ca?ra, elucidated and elaborated with some help from thinkers in the broader Tiantai/Tendai tradition and American philosophers Donald Davidson and W.V.O. Quine. A key implication of this foundation is that only this world and only this life are real, from which it follows that if Buddhism aims to alleviate suffering, it has to do so in this world and in this life. Twentieth-century radical Buddhists (as well as some engaged Buddhists) came to a similar conclusion, often expressed in their aim to realize "a Buddha land in this world." Building on this foundation, but also on Maha?ya?na moral philosophy, this book argues for an ethics and social philosophy based on a definition of evil as that what is or should be expected to cause death or suffering. On that ground, capitalism should be rejected indeed, but utopianism must be treated with caution as well, which raises questions about what it means - from a radicalized radical Buddhist perspective - to aim for a Buddha land in this world. 517 $aBuddha Land in This World 606 $aBuddhism$2bicssc 606 $aEthics & moral philosophy$2bicssc 610 $aanti-capitalism;Buddhism;ethics;naturalism;philosophy;pragmatism;utopianism;Yoga?ca?ra 615 7$aBuddhism 615 7$aEthics & moral philosophy 700 $aBrons$b Lajos$4auth$01022641 906 $aBOOK 912 $a9910558696103321 996 $aA Buddha Land in This World$93020802 997 $aUNINA