LEADER 02499nam 22006374a 450 001 9910808194503321 005 20230617010623.0 010 $a0-19-773478-2 010 $a1-280-48206-0 010 $a0-19-534874-5 010 $a1-4237-4583-3 035 $a(CKB)1000000000404723 035 $a(EBL)281332 035 $a(OCoLC)191924366 035 $a(SSID)ssj0000113507 035 $a(PQKBManifestationID)11133765 035 $a(PQKBTitleCode)TC0000113507 035 $a(PQKBWorkID)10101133 035 $a(PQKB)10396648 035 $a(Au-PeEL)EBL281332 035 $a(CaPaEBR)ebr10142406 035 $a(CaONFJC)MIL48206 035 $a(OCoLC)935262307 035 $a(MiAaPQ)EBC281332 035 $a(EXLCZ)991000000000404723 100 $a20020719d2004 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBodily sensibility$b[electronic resource] $eintelligent action /$fJay Schulkin 210 $aOxford ; New York $cOxford University Press$dc2004 215 $a1 online resource (201 p.) 225 1 $aSeries in affective science 300 $aDescription based upon print version of record. 311 $a0-19-514994-7 320 $aIncludes bibliographical references (p. 137-177) and index. 327 $aContents; Introduction; Chapter 1 Bodily Representations, Behavior, and the Brain; Chapter 2 Demythologizing the Emotions; Chapter 3 Aesthetic Judgment, Discrepancy, and Inquiry; Chapter 4 Moral Sensibility and Social Cohesion; Chapter 5 Drives and Explanations; Conclusion: Corporeal Representations; Notes; References; Index 330 $aSchulkin presents neuroscientific research demonstrating that thought is not on one side and bodily sensibility on the other; biologically, they are integrated. Schulkin argues that this integration has implications for judgements about art and music, attraction and revulsion, and the perpetual inclination to explain ourselves and our surroundings. 410 0$aSeries in affective science. 606 $aMind and body 606 $aCognition 606 $aHuman information processing 615 0$aMind and body. 615 0$aCognition. 615 0$aHuman information processing. 676 $a150 700 $aSchulkin$b Jay$0869275 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910808194503321 996 $aBodily sensibility$94030549 997 $aUNINA