LEADER 03126nam 2200601 a 450 001 9910807910603321 005 20200520144314.0 010 $a9786613723321 010 $a1-280-88201-8 010 $a90-04-22959-0 024 7 $a10.1163/9789004229594 035 $a(CKB)2550000000109665 035 $a(EBL)965065 035 $a(OCoLC)799766395 035 $a(SSID)ssj0000692100 035 $a(PQKBManifestationID)12226660 035 $a(PQKBTitleCode)TC0000692100 035 $a(PQKBWorkID)10634394 035 $a(PQKB)11052919 035 $a(MiAaPQ)EBC965065 035 $a(nllekb)BRILL9789004229594 035 $a(Au-PeEL)EBL965065 035 $a(CaPaEBR)ebr10578501 035 $a(CaONFJC)MIL372332 035 $a(PPN)170436292 035 $a(EXLCZ)992550000000109665 100 $a20120319d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aOrthodox Christians and Islam in the postmodern age$b[electronic resource] /$fby Andrew Sharp 210 $aLeiden ;$aBoston $cBrill$d2012 215 $a1 online resource (266 p.) 225 1 $aHistory of Christian-Muslim relations,$x1570-7350 ;$vv. 16 300 $aDescription based upon print version of record. 311 $a90-04-22803-9 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- Introduction -- 1 Historical Background -- 2 Orthodox Theological Perspectives on the Religions -- 3 Dialogue and Declarations -- 4 Orthodox Christians, Muslims, and Identity -- 5 Changing Attitudes Following the Events of 9/11? -- Conclusion -- List of References -- Index. 330 $aThe patristic, ecclesiological, and liturgical revival in the Orthodox Church has had a profound impact on world Orthodoxy and the ecumenical movement. Orthodox leaders have also contributed to the movement?s efforts in inter-religious dialogue, especially with Muslims. Yet this book is the first comprehensive attempt to assess an Orthodox ?position? on Islam. It explains why, despite being neighbors for centuries, relations between Orthodox Christians and Muslims have become increasingly complex as internal and external forces challenge their ability to understand each other and live in peace. It demonstrates how a growing number of Orthodox scholars and leaders have reframed the discussion on Islam, while endorsing and participating in dialogue with Muslims. It shows how a positive relationship with Muslims (and Islam in a general sense) is an essential aspect of Orthodox Christians? historical past, present identity, and future aspirations. 410 0$aHistory of Christian-Muslim relations ;$vv. 16. 606 $aIslam$xRelations$xOrthodox Eastern Church 615 0$aIslam$xRelations$xOrthodox Eastern Church. 676 $a261.2/7 700 $aSharp$b Andrew$g(Andrew M.)$0431732 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910807910603321 996 $aOrthodox Christians and Islam in the postmodern age$94011704 997 $aUNINA