LEADER 04486nam 2201117 a 450 001 9910807279103321 005 20230210201741.0 010 $a1-282-35603-8 010 $a9786612356032 010 $a0-520-91120-2 024 7 $a10.1525/9780520911208 035 $a(CKB)1000000000799016 035 $a(EBL)470966 035 $a(OCoLC)609850114 035 $a(SSID)ssj0000351526 035 $a(PQKBManifestationID)12108345 035 $a(PQKBTitleCode)TC0000351526 035 $a(PQKBWorkID)10276450 035 $a(PQKB)11456804 035 $a(DE-B1597)520039 035 $a(DE-B1597)9780520911208 035 $a(Au-PeEL)EBL470966 035 $a(CaPaEBR)ebr10676228 035 $a(CaONFJC)MIL235603 035 $a(MiAaPQ)EBC470966 035 $a(EXLCZ)991000000000799016 100 $a19881021d1989 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWomen and evil /$fNel Noddings 210 $aBerkeley $cUniversity of California Press$dc1989 215 $a1 online resource (295 pages) 300 $aDescription based upon print version of record. 311 0 $a0-520-07413-0 320 $aIncludes bibliographical references (p. 265-272) and index. 327 $tFrontmatter --$tContents --$tAcknowledgments --$tIntroduction --$t1. Evil and Ethical Terror --$t2. The Devil's Gateway --$t3. The Angel in the House --$t4. Toward a Phenomenology of Evil --$t5. Pain as Natural Evil --$t6. Helplessness: The Pain of Poverty --$t7. War --$t8. Terrorism, Torture, and Psychological Abuse --$t9. Educating for a Morality of Evil --$tNotes --$tSelected Bibliography --$tIndex 330 $aHuman beings love to fictionalize evil--to terrorize each other with stories of defilement, horror, excruciating pain, and divine retribution. Beneath the surface of bewitchment and half-sick amusement, however, lies the realization that evil is real and that people must find a way to face and overcome it. What we require, Carl Jung suggested, is a morality of evil--a carefully thought out plan by which to manage the evil in ourselves, in others, and in whatever deities we posit. This book is not written from a Jungian perspective, but it is nonetheless an attempt to describe a morality of evil. One suspects that descriptions of evil and the so-called problem of evil have been thoroughly suffused with male interests and conditioned by masculine experience. This result could hardly have been avoided in a sexist culture, and recognizing the truth of such a claim does not commit us to condemn every male philosopher and theologian who has written on the problem. It suggests, rather, that we may get a clearer view of evil if we take a different standpoint. The standpoint I take here will be that of women; that is, I will attempt to describe evil from the perspective of women's experience. 606 $aGood and evil 606 $aWomen 606 $aFeminism 610 $aaging. 610 $aangel in the house. 610 $acruelty. 610 $acultural narratives. 610 $adomesticity. 610 $aethical terror. 610 $aeve. 610 $aevil. 610 $afemininity. 610 $afeminism. 610 $afeminist theory. 610 $agender roles. 610 $agender studies. 610 $agender. 610 $agood and evil. 610 $ahorror. 610 $ahuman evil. 610 $ajung. 610 $alilith. 610 $aliterary criticism. 610 $aliterature. 610 $amadonna whore dichotomy. 610 $amadonna. 610 $amasculinity. 610 $amorality. 610 $amotherhood. 610 $amyth. 610 $anonfiction. 610 $apain. 610 $apatriarchy. 610 $aphilosophy. 610 $aproblem of evil. 610 $areligion. 610 $aretribution. 610 $asocial science. 610 $asupernatural. 610 $aterror. 610 $aterrorism. 610 $avengeance. 610 $awomen as evil. 610 $awomens studies. 615 0$aGood and evil. 615 0$aWomen. 615 0$aFeminism. 676 $a170/.88042 700 $aNoddings$b Nel$0915780 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910807279103321 996 $aWomen and evil$93932912 997 $aUNINA