LEADER 03892nam 2200865 450 001 9910807089603321 005 20230427125448.0 010 $a0-520-28294-9 010 $a0-520-95855-1 024 7 $a10.1525/9780520958555 035 $a(CKB)2550000001334049 035 $a(EBL)1711050 035 $a(OCoLC)884725892 035 $a(SSID)ssj0001289230 035 $a(PQKBManifestationID)12498752 035 $a(PQKBTitleCode)TC0001289230 035 $a(PQKBWorkID)11307241 035 $a(PQKB)10783258 035 $a(MiAaPQ)EBC1711050 035 $a(DE-B1597)519000 035 $a(DE-B1597)9780520958555 035 $a(Au-PeEL)EBL1711050 035 $a(CaPaEBR)ebr10898578 035 $a(CaONFJC)MIL630532 035 $a(EXLCZ)992550000001334049 100 $a20140810h20142014 uy 0 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLife beside itself $eimagining care in the Canadian Arctic /$fLisa Stevenson 210 1$aOakland, California :$cUniversity of California Press,$d2014. 210 4$dİ2014 215 $a1 online resource (267 p.) 300 $aDescription based upon print version of record. 311 0 $a0-520-28260-4 311 0 $a1-306-99281-8 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tPrologue --$tAcknowledgments --$tIntroduction --$t1. Facts and Images --$t2. Cooperating --$t3. Anonymous Care --$t4. Life-of-the-Name --$t5. Why Two Clocks? --$t6. Song --$tEpilogue --$tNotes --$tReferences --$tIllustrations --$tIndex 330 $aIn Life Beside Itself, Lisa Stevenson takes us on a haunting ethnographic journey through two historical moments when life for the Canadian Inuit has hung in the balance: the tuberculosis epidemic (1940's to the early 1960's) and the subsequent suicide epidemic (1980's to the present). Along the way, Stevenson troubles our commonsense understanding of what life is and what it means to care for the life of another. Through close attention to the images in which we think and dream and through which we understand the world, Stevenson describes a world in which life is beside itself: the name-soul of a teenager who dies in a crash lives again in his friend's newborn baby, a young girl shares a last smoke with a dead friend in a dream, and the possessed hands of a clock spin uncontrollably over its face. In these contexts, humanitarian policies make little sense because they attempt to save lives by merely keeping a body alive. For the Inuit, and perhaps for all of us, life is "somewhere else," and the task is to articulate forms of care for others that are adequate to that truth. 606 $aInuit$xMedical care$zCanada$xHistory 606 $aTuberculosis$zCanada$xHistory 606 $aInuit$xHealth and hygiene$zCanada$xHistory 610 $aanthropologist. 610 $aanthropology. 610 $acanadian history. 610 $acanadian inuit. 610 $acollection of stories. 610 $aethnographer. 610 $aethnography. 610 $ahistorical biography. 610 $amental health. 610 $anew life. 610 $aprofessor. 610 $apsychologist. 610 $areincarnation. 610 $asociologist. 610 $asomewhere else. 610 $asuicide epidemic. 610 $atuberculosis epidemic. 610 $aunderstanding our world. 615 0$aInuit$xMedical care$xHistory. 615 0$aTuberculosis$xHistory. 615 0$aInuit$xHealth and hygiene$xHistory. 676 $a362.19699/5008997124 686 $aSOC002000$2bisacsh 700 $aStevenson$b Lisa$01718918 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910807089603321 996 $aLife beside itself$94116264 997 $aUNINA