LEADER 03520nam 2200601 450 001 9910807071303321 005 20200520144314.0 010 $a0-231-54367-0 024 7 $a10.7312/gros18162 035 $a(CKB)3710000001040907 035 $a(MiAaPQ)EBC5276033 035 $a(DE-B1597)480318 035 $a(OCoLC)984625659 035 $a(DE-B1597)9780231543675 035 $a(MiAaPQ)EBC5267980 035 $a(Au-PeEL)EBL5276033 035 $a(CaPaEBR)ebr11529524 035 $a(OCoLC)971252581 035 $a(Au-PeEL)EBL5267980 035 $a(CaONFJC)MIL993046 035 $a(OCoLC)1024280453 035 $a(EXLCZ)993710000001040907 100 $a20180403h20172017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe incorporeal $eontology, ethics, and the limits of materialism /$fElizabeth Grosz 210 1$aNew York, [New York] :$cColumbia University Press,$d2017. 210 4$dİ2017 215 $a1 online resource (322 pages) 311 $a0-231-18162-0 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tContents --$tAcknowledgments --$tAbbreviations --$tIntroduction --$t1. The Stoics, Materialism, and The Incorporeal --$t2. Spinoza, Substance, and Attributes --$t3. Nietzsche and Amor Fati --$t4. Deleuze and The Plane of Immanence --$t5. Simondon and The Preindividual --$t6. Ruyer and an Embryogenesis of The World --$tConclusion --$tNotes --$tBibliography --$tIndex 330 $aPhilosophy has inherited a powerful impulse to embrace either dualism or a reductive monism-either a radical separation of mind and body or the reduction of mind to body. But from its origins in the writings of the Stoics, the first thoroughgoing materialists, another view has acknowledged that no forms of materialism can be completely self-inclusive-space, time, the void, and sense are the incorporeal conditions of all that is corporeal or material. In The Incorporeal Elizabeth Grosz argues that the ideal is inherent in the material and the material in the ideal, and, by tracing its development over time, she makes the case that this same idea reasserts itself in different intellectual contexts.Grosz shows that not only are idealism and materialism inextricably linked but that this "belonging together" of the entirety of ideality and the entirety of materiality is not mediated or created by human consciousness. Instead, it is an ontological condition for the development of human consciousness. Grosz draws from Spinoza's material and ideal concept of substance, Nietzsche's amor fati, Deleuze and Guattari's plane of immanence, Simondon's preindividual, and Raymond Ruyer's self-survey or autoaffection to show that the world preexists the evolution of the human and that its material and incorporeal forces are the conditions for all forms of life, human and nonhuman alike. A masterwork by an eminent theoretician, The Incorporeal offers profound new insight into the mind-body problem 606 $aMaterialism 606 $aIdealism 606 $aOntology 606 $aEthics 615 0$aMaterialism. 615 0$aIdealism. 615 0$aOntology. 615 0$aEthics. 676 $a111 700 $aGrosz$b E. A$g(Elizabeth A.),$0612043 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910807071303321 996 $aThe incorporeal$94011612 997 $aUNINA