LEADER 03495nam 2200613Ia 450 001 9910806862903321 005 20200520144314.0 010 $a0-7914-9195-1 035 $a(CKB)2670000000233685 035 $a(EBL)3408006 035 $a(SSID)ssj0000676455 035 $a(PQKBManifestationID)11418804 035 $a(PQKBTitleCode)TC0000676455 035 $a(PQKBWorkID)10679130 035 $a(PQKB)11707931 035 $a(MiAaPQ)EBC3408006 035 $a(OCoLC)794701356 035 $a(MdBmJHUP)muse14088 035 $a(Au-PeEL)EBL3408006 035 $a(CaPaEBR)ebr10587205 035 $a(DE-B1597)683664 035 $a(DE-B1597)9780791491959 035 $a(EXLCZ)992670000000233685 100 $a19991213d2000 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSuffering witness $ethe quandary of responsibility after the irreparable /$fJames Hatley 210 $aAlbany $cState University of New York Press$dc2000 215 $a1 online resource (284 p.) 225 1 $aSUNY Series in Aesthetics and the Philosophy of Art 300 $aDescription based upon print version of record. 311 $a0-7914-4705-7 320 $aIncludes bibliographical references (p. 249-259) and index. 327 $a""Front Matter""; ""Front Cover""; ""Half Title Page""; ""Title Page""; ""Copyright Page""; ""Dedication Page""; ""Table of Contents""; ""Acknowledgments""; ""Abbreviations""; ""Introduction""; ""The Imperative to Witness the Haftling""; ""The Scene of Annihilation: Testimony's Ethical Resistance""; ""The Transcendence of the Face""; ""Testimony and History: The Crisis of Address""; ""Witnessing Trauma: Suffering the Perpetrator's Address""; ""Blaspheming G-d: Facing the Persecuted""; ""Back Matter""; ""Notes""; ""Bibliography""; ""Index""; ""Back Cover"" 330 $aDrawing on the philosophy of Emmanuel Levinas, James Hatley uses the prose of Primo Levi and Tadeusz Borowski, as well as the poetry of Paul Celan, to question why witnessing the Shoah is so pressing a responsibility for anyone living in its aftermath. He argues that the witnessing of irreparable loss leaves one in an irresoluble quandary but that the attentiveness of that witness resists the destructive legacy of annihilation."In this new and sensitive synthesis of scrupulous thinking about the Holocaust (beginning with scruples about the term Holocaust itself), James Hatley approaches all the major questions surrounding our overwhelming inadequacy in the aftermath of the irreparable. If there is anything unique (in a non-trivial sense) about the Holocaust, surely it is the imperious moral urgency that compels those who contemplate it to revise their view of what it means to be human, and to bear witness to such an event. 410 0$aSUNY Series in Aesthetics and the Philosophy of Art 606 $aHolocaust survivors$xPsychology 606 $aHolocaust, Jewish (1939-1945)$xInfluence 606 $aHolocaust, Jewish (1939-1945)$xMoral and ethical aspects 615 0$aHolocaust survivors$xPsychology. 615 0$aHolocaust, Jewish (1939-1945)$xInfluence. 615 0$aHolocaust, Jewish (1939-1945)$xMoral and ethical aspects. 676 $a940.53/18 700 $aHatley$b James$f1949-$01611753 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910806862903321 996 $aSuffering witness$93940147 997 $aUNINA