LEADER 03556nam 2200673 450 001 9910806218103321 005 20200520144314.0 010 $a0-231-53820-0 024 7 $a10.7312/lums16822 035 $a(CKB)3710000000224875 035 $a(EBL)1785210 035 $a(SSID)ssj0001333764 035 $a(PQKBManifestationID)12603273 035 $a(PQKBTitleCode)TC0001333764 035 $a(PQKBWorkID)11386019 035 $a(PQKB)11648913 035 $a(StDuBDS)EDZ0001076024 035 $a(MiAaPQ)EBC1785210 035 $a(DE-B1597)458422 035 $a(OCoLC)889813382 035 $a(OCoLC)979751817 035 $a(DE-B1597)9780231538206 035 $a(Au-PeEL)EBL1785210 035 $a(CaPaEBR)ebr10929134 035 $a(CaONFJC)MIL668860 035 $a(EXLCZ)993710000000224875 100 $a20140916h20142014 uy 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aSelf-consciousness and the critique of the subject $eHegel, Heidegger, and the poststructuralists /$fSimon Lumsden 210 1$aNew York ;$aChichester, England :$cColumbia University Press,$d2014. 210 4$dİ2014 215 $a1 online resource (289 p.) 300 $aDescription based upon print version of record. 311 0 $a1-322-37578-X 311 0 $a0-231-16822-5 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tAcknowledgments --$tAbbreviations --$tIntroduction --$t1. The Metaphysics of Presence and the Worldless Subject --$t2. Fichte's Striving Subject --$t3. Hegel --$t4. Heidegger, Care, and Selfhood --$t5. Derrida and the Question of Subjectivity --$t6. The Dialectic and Transcendental Empiricism --$tConclusion --$tNotes --$tBibliography --$tIndex 330 $aPoststructuralists hold Hegel responsible for giving rise to many of modern philosophy's problematic concepts-the authority of reason, self-consciousness, the knowing subject. Yet, according to Simon Lumsden, this animosity is rooted in a fundamental misunderstanding of Hegel's thought, and resolving this tension can not only heal the rift between poststructuralism and German idealism but also point these traditions in exciting new directions. Revisiting the philosopher's key texts, Lumsden calls attention to Hegel's reformulation of liberal and Cartesian conceptions of subjectivity, identifying a critical though unrecognized continuity between poststructuralism and German idealism. Poststructuralism forged its identity in opposition to idealist subjectivity; however, Lumsden argues this model is not found in Hegel's texts but in an uncritical acceptance of Heidegger's characterization of Hegel and Fichte as "metaphysicians of subjectivity." Recasting Hegel as both post-Kantian and postmetaphysical, Lumsden sheds new light on this complex philosopher while revealing the surprising affinities between two supposedly antithetical modes of thought. 606 $aSelf (Philosophy) 606 $aSelf-consciousness (Awareness) 606 $aIdealism, German 606 $aPoststructuralism 615 0$aSelf (Philosophy) 615 0$aSelf-consciousness (Awareness) 615 0$aIdealism, German. 615 0$aPoststructuralism. 676 $a126.09 700 $aLumsden$b Simon$01713965 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910806218103321 996 $aSelf-consciousness and the critique of the subject$94107373 997 $aUNINA