LEADER 01302nam--2200409---450- 001 990003493720203316 005 20110211112928.0 010 $a978-88-8012-543-3 035 $a000349372 035 $aUSA01000349372 035 $a(ALEPH)000349372USA01 035 $a000349372 100 $a20110209d2010----km-y0itay0103----ba 101 0 $aita 102 $aIT 105 $aa---||||001yy 200 1 $aItaloamericani$etra Hollywood e Cinecittà$fFlaminio Di Biagi$gprefazione di Fred Gardaphé 210 $aRecco$cLe mani$d2010 215 $a175 p., [12] carte di tav.$cill.$d22 cm 606 0 $aCinema$xTemi [:] Italoamericani 676 $a791.43655 700 1$aDI BIAGI,$bFlaminio$0480352 702 1$aGARDAPHÉ,$bFred L. 801 0$aIT$bsalbc$gISBD 912 $a990003493720203316 951 $aXIII.2. 2435$b229918 L.M.$cXIII.2.$d00295406 959 $aBK 969 $aUMA 979 $aPASSARO$b90$c20110209$lUSA01$h1313 979 $aPASSARO$b90$c20110209$lUSA01$h1408 979 $aPASSARO$b90$c20110209$lUSA01$h1410 979 $aPASSARO$b90$c20110211$lUSA01$h1124 979 $aPASSARO$b90$c20110211$lUSA01$h1124 979 $aPASSARO$b90$c20110211$lUSA01$h1129 979 $aPATRY$b90$c20110420$lUSA01$h1227 996 $aItaloamericani$91111104 997 $aUNISA LEADER 03053nam 2200589 450 001 9910798505803321 005 20200520144314.0 010 $a0-231-54293-3 024 7 $a10.7312/tuge16912 035 $a(CKB)3710000000841801 035 $a(EBL)4670357 035 $a(MiAaPQ)EBC4670357 035 $a(DE-B1597)488032 035 $a(OCoLC)1078915995 035 $a(DE-B1597)9780231542937 035 $a(Au-PeEL)EBL4670357 035 $a(CaPaEBR)ebr11253999 035 $a(CaONFJC)MIL960365 035 $a(OCoLC)958386342 035 $a(EXLCZ)993710000000841801 100 $a20160318h20162016 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aEgocentricity and mysticism $ean anthropological study /$fErnst Tugendhat ; translated by Alexei Procyshyn and Mario Wenning 210 1$aNew York :$cColumbia University Press,$d[2016] 210 4$d©2016 215 $a1 online resource (194 p.) 300 $aDescription based upon print version of record. 311 $a0-231-16912-4 320 $aIncludes bibliographical references and index. 327 $aRelating to oneself -- Propositional language and saying I -- Good and important -- Saying I in practical contexts: self-mobilization and responsibility -- Adverbial, prudential, and moral good; intellectual honesty -- Relating to life and death -- Stepping back from oneself -- Religion and mysticism -- Wonder -- On historical and nonhistorical inquiry. 330 $aIn Egocentricity and Mysticism, Ernst Tugendhat casts mysticism as an innate facet of what it means to be human?a response to an existential need for peace of mind. This need is created by our discursive practices, which serve to differentiate us from one another and privilege our respective first-person standpoints. Emphasizing the first person fuels a desire for mysticism, which builds knowledge of what binds us together and connects us to the world. Any intellectual pursuit that prompts us to "step back" from our egocentric concerns harbors a mystic kernel that manifests as a sense of awe, wonder, and gratitude. Philosophy, the natural sciences, and mathematics all engender forms of mystical experience as profound as any produced by meditation and asceticism. One of the most widely discussed books by a German philosopher in decades, Egocentricity and Mysticism is a philosophical milestone that clarifies in groundbreaking ways our relationship to language, social interaction, and mortality. 606 $aEgoism 606 $aSelf-interest 606 $aSelf (Philosophy) 615 0$aEgoism. 615 0$aSelf-interest. 615 0$aSelf (Philosophy) 676 $a171/.9 700 $aTugendhat$b Ernst$0152453 702 $aProcyshyn$b Alexei 702 $aWenning$b Mario 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910798505803321 996 $aEgocentricity and mysticism$93757022 997 $aUNINA