LEADER 02799nam 22005655 450 001 9910798421903321 005 20230808194146.0 010 $a0-8232-7064-5 024 7 $a10.1515/9780823270644 035 $a(CKB)3710000000747386 035 $a(EBL)4545532 035 $a(MiAaPQ)EBC5046409 035 $a(DE-B1597)555193 035 $a(DE-B1597)9780823270644 035 $a(OCoLC)1178769381 035 $a(EXLCZ)993710000000747386 100 $a20200723h20162016 fg 0 101 0 $aeng 135 $aurnn#---|un|u 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aEgo Sum $eCorpus, Anima, Fabula /$fJean-Luc Nancy 205 $aFirst edition. 210 1$aNew York, NY :$cFordham University Press,$d[2016] 210 4$dİ2016 215 $a1 online resource (167 p.) 300 $aDescription based upon print version of record. 311 0 $a0-8232-7062-9 327 $tFront matter --$tContents --$tPreface to the English Edition --$tTranslator?s Introduction --$tEgo Sum: Opening --$tDum Scribo --$tLarvatus pro Deo --$tMundus Est Fabula --$tUnum Quid --$tNotes 330 $aFirst published in 1979 but never available in English until now, Ego Sum challenges, through a careful and unprecedented reading of Descartes?s writings, the picture of Descartes as the father of modern philosophy: the thinker who founded the edifice of knowledge on the absolute self-certainty of a Subject fully transparent to itself. While other theoretical discourses, such as psychoanalysis, have also attempted to subvert this Subject, Nancy shows how they always inadvertently reconstituted the Subject they were trying to leave behind. Nancy?s wager is that, at the moment of modern subjectivity?s founding, a foundation that always already included all the possibilities of its own exhaustion, another thought of ?the subject? is possible. By paying attention to the mode of presentation of Descartes?s subject, to the masks, portraits, feints, and fables that populate his writings, Jean-Luc Nancy shows how Descartes?s ego is not the Subject of metaphysics but a mouth that spaces itself out and distinguishes itself. 606 $aThought and thinking 610 $aCogito. 610 $aDescartes. 610 $aDiscourse on Method. 610 $aMeditation on First Philosophy. 610 $abody. 610 $afable. 610 $asoul. 610 $asubjectivity. 615 0$aThought and thinking. 676 $a110 700 $aNancy$b Jean-Luc$4aut$4http://id.loc.gov/vocabulary/relators/aut$0157114 701 $aMorin$b Marie-Eve$01502426 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910798421903321 996 $aEgo Sum$93730179 997 $aUNINA LEADER 01292nam0-22003131i-450 001 990004746950403321 005 20260323130026.0 035 $a000474695 035 $aFED01000474695 035 $a(Aleph)000474695FED01 100 $a19990604d1965----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $af-------10--- 200 1 $aArte pensiero e cultura a Mantova nel primo Rinascimento in rapporto con la Toscana e con il Veneto$eatti del VI convegno internazionale di studi sul Rinascimento$eFirenze-Venezia-Mantova, 27 settembre-1 ottobre 1961$fa cura dell'Istituto nazionale di studi sul Rinascimento 210 $aFirenze$cSansoni$dc1965 215 $a257 p., [40] c. di tav.$d26 cm 610 0 $aMantova$aCultura$aSec. 14.-15.$aSaggiI 610 0 $aArte$aMantova$aSec. 15.-16. 676 $a709.45281 710 12$aConvegno internazionale di studi sul Rinascimento,$d6. ;$f<1961 ;$eFirenze>$0425407 712 02$aIstituto nazionale di studi sul Rinascimento 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990004746950403321 952 $a709.024 CONV FIRENZE 1961$bBibl. 39515$fFLFBC 959 $aFLFBC 996 $aArte pensiero e cultura a Mantova nel primo Rinascimento in rapporto con la Toscana e con il Veneto$9558027 997 $aUNINA