LEADER 04270nam 2200793 450 001 9910798350603321 005 20230808193335.0 010 $a3-11-042276-X 010 $a3-11-042259-X 024 7 $a10.1515/9783110422597 035 $a(CKB)3710000000714703 035 $a(EBL)4587105 035 $a(SSID)ssj0001673725 035 $a(PQKBManifestationID)16472224 035 $a(PQKBTitleCode)TC0001673725 035 $a(PQKBWorkID)14926272 035 $a(PQKB)11609131 035 $a(PQKBManifestationID)16354093 035 $a(PQKBWorkID)14926338 035 $a(PQKB)22826796 035 $a(MiAaPQ)EBC4587105 035 $a(DE-B1597)451519 035 $a(OCoLC)953661767 035 $a(DE-B1597)9783110422597 035 $a(Au-PeEL)EBL4587105 035 $a(CaPaEBR)ebr11235385 035 $a(CaONFJC)MIL939337 035 $a(EXLCZ)993710000000714703 100 $a20160808h20162016 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aGodly fear or ungodly failure? $eHebrews 12 and the Sinai theophanies /$fMichael Kibbe 210 1$aBerlin, [Germany] ;$aBoston, [Massachusetts] :$cDe Gruyter,$d2016. 210 4$dİ2016 215 $a1 online resource (306 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft,$x0171-6441 ;$vBand 216 300 $aDescription based upon print version of record. 311 $a3-11-042657-9 320 $aIncludes bibliographical references. 327 $tFrontmatter -- $tAbstract -- $tContents -- $tAcknowledgements -- $tList of Abbreviations -- $t1. Moses feared and Israel Fled: The Sinai Theophany According to Hebrews -- $t2. Israel?s Response at Sinai in Exodus -- $t3. Israel?s response at Sinai (Horeb) in Deuteronomy -- $t4. Sinai in the Second Temple Period -- $t5. Exodus, Deuteronomy, and Hebrews -- $t6. A High Priestly Son and the Siblings Who Follow Him: Zion in Hebrews -- $t7. The Calf and the Covenant: Hebrews 12:18?29 -- $t8. Conclusion -- $tBibliography -- $tIndex of Ancient Texts 330 $aA cursory glance at Hebrews' critique of Israel's fear at Sinai in Heb 12:18-29 suggests that the author has misunderstood or manipulated his sources. In the Pentateuch, the appointment of Moses as Israel's mediator receives explicit approval (Exod 19:9; Deut 5:28), while Heb 12:25 labels their request for mediation a "refusal" to heed the word of God. This book argues that Hebrews' use of the Sinai narratives resides on a complex trajectory established by four points: the Sinai covenant according to Exodus, the reenactment of that covenant according to Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus Christ.The basis for Hebrews' critique arises from its insight that while Israel's request established covenant-from-a-distance, Jesus demonstrates that true covenant mediation brings two parties into a single space. The purpose for Hebrews critique lies in its summons to Zion, the mountain on which Jesus sits at the right hand of God as the high priestly mediator of the new covenant. 410 0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBand 216. 606 $aCovenants$xBiblical teaching 606 $aFailure (Psychology)$xBiblical teaching 606 $aFear$xBiblical teaching 606 $aIsrael (Christian theology)$xBiblical teaching 606 $aRELIGION / Biblical Studies / Paul's Letters$2bisacsh 610 $aHebrews. 610 $aMoses. 610 $aSinai. 610 $aZion. 615 0$aCovenants$xBiblical teaching. 615 0$aFailure (Psychology)$xBiblical teaching. 615 0$aFear$xBiblical teaching. 615 0$aIsrael (Christian theology)$xBiblical teaching. 615 7$aRELIGION / Biblical Studies / Paul's Letters. 676 $a227/.8706 686 $aBC 7360$qSEPA$2rvk 700 $aKibbe$b Michael$f1980-$01525190 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910798350603321 996 $aGodly fear or ungodly failure$93813766 997 $aUNINA