LEADER 03955oam 2200673I 450 001 9910453442403321 005 20200520144314.0 010 $a0-415-84663-3 010 $a1-315-82236-9 010 $a1-317-82864-X 010 $a1-317-82865-8 024 7 $a10.4324/9781315822365 035 $a(CKB)2550000001187479 035 $a(EBL)1583235 035 $a(SSID)ssj0001173500 035 $a(PQKBManifestationID)12541483 035 $a(PQKBTitleCode)TC0001173500 035 $a(PQKBWorkID)11103930 035 $a(PQKB)11087685 035 $a(MiAaPQ)EBC1583235 035 $a(Au-PeEL)EBL1583235 035 $a(CaPaEBR)ebr10875874 035 $a(CaONFJC)MIL566847 035 $a(OCoLC)869092608 035 $a(OCoLC)897460965 035 $a(EXLCZ)992550000001187479 100 $a20180331e20021930 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aColeridge as philosopher /$fJohn H. Muirhead 210 1$aOxon [England] :$cRoutledge,$d2002. 215 $a1 online resource (298 p.) 225 0 $aMuirhead Library of Philosophy : Aesthetics ;$vVolume II 300 $aFirst published in 1930. 311 $a0-415-29558-0 311 $a1-306-35596-6 327 $aCover; Half Title; Title Page; Copyright Page; Original Title Page; Original Copyright Page; Dedication; Preface; Table of Contents; Introduction; Chapter I. Philosophical Development; 1. The Native Hue of Coleridge's Mind; 2. Early Studies; 3. "The Great and Excellent Dr. Hartley"; 4. Berkeley and Spinoza; 5. German Philosophy; Chapter II. Logic; 1. Idea of Logic; 2. Reason and Understanding; 3. Division of Logic : The Canon; 4. Critical Logic: The Place of Judgment in General; 5. Synthetic Judgments; 6. Parting with Kant: The Principle of Trichotomy; Chapter III. Metaphysics 327 $a1. Coleridge's Criticism of Kant2. The Meaning of Ideas; 3. The Idea Idearum; 4. How the Idea can Involve Reality; 5. Coleridge's Theological Platonism; Chapter IV. Philosophy of Nature; 1. Coleridge's Interest in Science; 2. The Idea of Nature; 3. The Idea of Life; 4. Coleridge and Evolution; Chapter V. Moral Philosophy; 1. The Science versus Schemes of Morals; 2. The Method of Ethics; 3. The Idea of the Self; 4. Will and Motive; 5. The Meaning of the Good; 6. Motive and Consequences; 7. Love the Fulfilling of the Law; Chapter VI. Political Philosophy; 1. Coleridge's Interest in Politics 327 $a2. The Origin of Political Obligation3. The Law of Nations; 4. The Idea of the Body Politic; 5. Practical Applications; Chapter VII. Theory of Fine Art; 1. Contemporary Aesthetics; 2. Psychological and Metaphysical Data; 3. Poetic Imagination; 4. Imitation in Art; 5. The Place of Taste; 6. Theory and Practice in Literary Criticism; Chapter VIII. Philosophy of Religion; 1. Specific Problems of Religious Philosophy; 2. The Meaning of Religion; 3. The Idea of God; 4. The Personal Being of God; 5. God as Special Providence; 6. Immortality of the Soul; 7. Nature and Origin of Evil 327 $a8. Doctrine of Redemption9. The Origin of the Idea of God in the Soul; Conclusion; Appendix A: Materials for Study of Coleridge's Philosophy; Appendix B: Joseph Henry Green's Spiritual Philosophy; Appendix C: Passages from MS. in the Henry E. Huntington Library; Index 330 $aFirst published in 2002. Routledge is an imprint of Taylor & Francis, an informa company. 410 0$aMuirhead library of philosophy ;$v2. 606 $aPhilosophers$zEngland$vBiography 606 $aPhilosophy 608 $aElectronic books. 615 0$aPhilosophers 615 0$aPhilosophy. 676 $a821.7 700 $aMuirhead$b John H$g(John Henry),$f1855-1940.,$0306784 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910453442403321 996 $aColeridge as philosopher$91908519 997 $aUNINA LEADER 03751nam 2200601 450 001 9910798295903321 005 20200520144314.0 010 $a0-231-53657-7 024 7 $a10.7312/vatt16696 035 $a(CKB)3710000000614331 035 $a(EBL)4389049 035 $a(SSID)ssj0001635978 035 $a(PQKBManifestationID)16388692 035 $a(PQKBTitleCode)TC0001635978 035 $a(PQKBWorkID)13808873 035 $a(PQKB)11519891 035 $a(StDuBDS)EDZ0001358539 035 $a(MiAaPQ)EBC4389049 035 $a(DE-B1597)473097 035 $a(OCoLC)944952254 035 $a(OCoLC)979575279 035 $a(DE-B1597)9780231536578 035 $a(Au-PeEL)EBL4389049 035 $a(CaPaEBR)ebr11210561 035 $a(CaONFJC)MIL906001 035 $a(EXLCZ)993710000000614331 100 $a20160525h20162016 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aOf reality $ethe purposes of philosophy /$fGianni Vattimo ; translated by Robert T. Valgenti 210 1$aNew York, New York :$cColumbia University Press,$d2016. 210 4$dİ2016 215 $a1 online resource (248 p.) 300 $aDescription based upon print version of record. 311 $a0-231-16696-6 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tCONTENTS -- $tINTRODUCTION -- $tI. THE LEUVEN LECTURES -- $t1. The Nietzsche Effect -- $t2. The Heidegger Effect -- $t3. The Age of the World Picture -- $tII. INTERMISSION -- $t4. The Temptation of Realism -- $tIII. THE GIFFORD LECTURES -- $t5. Tarski and the Quotation Marks -- $t6. Beyond Phenomenology -- $t7. Being and Event -- $t8. The Ethical Dissolution of Reality -- $tIV. APPENDIX -- $t9. Metaphysics and Violence: A Question of Method -- $t10. From Heidegger to Marx: Hermeneutics as the Philosophy of Praxis -- $t11. The End of Philosophy in the Age of Democracy -- $t12. True and False Universalism -- $t13. The Evil That Is Not, 1 -- $t14. The Evil That Is Not, 2 -- $t15. Weak Thought, Thought of the Weak -- $t16. From Dialogue to Conflict -- $tNotes -- $tIndex 330 $aWe think it is wise to accept reality, rather than fight for something that does not exist or might never be. But in Of Reality, Gianni Vattimo condemns this complacency, with its implicit support of the status quo. Instead he urges us to never stop questioning, contrasting, or overcoming reality, which is not natural, inevitable, or objective. Reality is a construct, reflecting, among other things, our greed, biases, and tendencies toward violence. It is no accident, Vattimo argues, that the call to embrace reality has emerged at a time when the inequalities of liberal capitalism are at their most extreme. Developed from his popular Gifford Lectures, this book advances a critical approach that recovers our interpretive powers and native skepticism toward normative claims. Though he recognizes his ideas invite charges of relativism, the philosopher counters with a discussion of truth, highlighting its longstanding ties to history and social circumstance. Truth is always contingent and provisional, and reason and reasonableness are bound to historical context. Truth is therefore never objective, and resistance to reality is our best hope to defeat the indifference that threatens the scope of freedom and democracy. 606 $aPhilosophy, Modern 615 0$aPhilosophy, Modern. 676 $a110 700 $aVattimo$b Gianni$f1936-$010352 702 $aValgenti$b Robert T. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910798295903321 996 $aOf reality$93674233 997 $aUNINA