LEADER 03681nam 2200673 450 001 9910798114503321 005 20230126214356.0 010 $a90-04-31873-9 024 7 $a10.1163/9789004318731 035 $a(CKB)3710000000647747 035 $a(EBL)4514109 035 $a(SSID)ssj0001662727 035 $a(PQKBManifestationID)16447650 035 $a(PQKBTitleCode)TC0001662727 035 $a(PQKBWorkID)14938778 035 $a(PQKB)11487441 035 $a(PQKBManifestationID)16372133 035 $a(PQKBWorkID)14938738 035 $a(PQKB)23706313 035 $a(MiAaPQ)EBC4514109 035 $a(nllekb)BRILL9789004318731 035 $a(EXLCZ)993710000000647747 100 $a20160519h20162016 uy 0 101 0 $aeng 135 $aurun#|||uuuua 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBody, Ritual and Identity /$fby Jui-sung Yang 210 1$aLeiden, Netherlands ;$aBoston, [Massachusetts] :$cBrill,$d2016. 210 4$dİ2016 215 $a1 online resource (xiii, 185 pages) 225 1 $aSinica Leidensia,$x0169-9563 ;$vVolume 132 300 $aDescription based upon print version of record. 311 $a90-04-31545-4 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- 1 Introduction: Why Yan Yuan? -- 2 The Formation of a Radical Anti-Zhu Xi Confucian -- 3 Discontent with ?Culture?: Yan Yuan?s Reconfiguration of Confucian Learning -- 4 Yan-Li School Reconsidered: Li Gong as ?Disciple? -- 5 From Oblivion to Glory: The Revival of Yan Yuan in Modern China -- 6 Conclusion: Body, Ritual and Identity -- Bibliography -- Index. 330 $aYan Yuan (1635-1704) has long been a controversial figure in the study of Chinese intellectual and cultural history. Although marginalized in his own time largely due to his radical attack on Zhu Xi (1130-1200), Yan was elevated to a great thinker during the early twentieth century because of the drastic changes of the modern Chinese intellectual climate. In Body, Ritual and Identity: A New Interpretation of the Early Qing Confucian Yan Yuan (1635-1704) , Yang Jui-sung has demonstrated that the complexity of Yan?s ideas and his hatred for Zhu Xi in particular need to be interpreted in light of his traumatic life experiences, his frustration over the fall of the Ming dynasty, and anxiety caused by the civil service examination system. Moreover, he should be better understood as a cultural critic of the lifestyle of educated elites of late imperial China. By critically analyzing Yan?s changing intellectual status and his criticism that the elite lifestyle was unhealthy and feminine, this new interpretation of Yan Yuan serves to shed new light on our understanding of the features as well as problems of educated elite culture in late imperial China. 410 0$aSinica Leidensia ;$vVolume 132. 606 $aPhilosophers$zChina$vBiography 606 $aConfucianists$zChina$vBiography 606 $aRadicals$zChina$vBiography 606 $aElite (Social sciences)$zChina$xHistory 606 $aCivil service$zChina$xExaminations$xHistory 607 $aChina$xHistory$yQing dynasty, 1644-1912 615 0$aPhilosophers 615 0$aConfucianists 615 0$aRadicals 615 0$aElite (Social sciences)$xHistory. 615 0$aCivil service$xExaminations$xHistory. 676 $a181/.112 700 $aYang$b Jui-sung$f1963-$01524097 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910798114503321 996 $aBody, Ritual and Identity$93764624 997 $aUNINA