LEADER 01895nam 2200445 450 001 9910796948603321 005 20220520041429.0 010 $a1-4422-6131-5 035 $a(CKB)4100000005387304 035 $a(MiAaPQ)EBC5423715 035 $a(Au-PeEL)EBL5423715 035 $a(CaPaEBR)ebr11576740 035 $a(OCoLC)1041062235 035 $a(EXLCZ)994100000005387304 100 $a20220520d2018 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aLincoln $ethe ambiguous icon /$fSteven Johnston 210 1$aLanham, Maryland :$cRowman & Littlefield,$d[2018] 210 4$dİ2018 215 $a1 online resource (241 pages) $cillustrations 225 1 $aModernity and political thought 300 $aIncludes index. 311 $a1-4422-6130-7 320 $aIncludes bibliographical references and index. 327 $aLincoln's ambiguity -- Lincoln's decisionism and the politics of elimination -- Democratic ironies of Lincoln's cinematic exceptionalism -- A "humble offering": the (first) Lincoln memorial -- Lincoln's persistent racial ambivalence: colonization -- What to the Indian is the Gettysburg Address? -- American exceptionalism or American narcissism? The second inaugural -- Lincoln's tragic revenge. 330 $aIn this book, political theorist Steve Johnston explores Lincoln's thought and political philosophy, but also his intentional and shrewdly calculated ambiguity - enabling him to be maximally politically effective in the face of unprecedented challenges. 410 0$aModernity and political thought (Unnumbered) 676 $a973.7092 700 $aJohnston$b Steven$0117550 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910796948603321 996 $aLincoln$93700145 997 $aUNINA LEADER 04003nam 22006374a 450 001 9910777518703321 005 20230828232232.0 010 $a0-292-79595-5 024 7 $a10.7560/712911 035 $a(CKB)1000000000461697 035 $a(OCoLC)191936500 035 $a(CaPaEBR)ebrary10172715 035 $a(SSID)ssj0000171372 035 $a(PQKBManifestationID)11177325 035 $a(PQKBTitleCode)TC0000171372 035 $a(PQKBWorkID)10132151 035 $a(PQKB)11587282 035 $a(MiAaPQ)EBC3442982 035 $a(OCoLC)69385034 035 $a(MdBmJHUP)muse2016 035 $a(Au-PeEL)EBL3442982 035 $a(CaPaEBR)ebr10172715 035 $a(DE-B1597)588288 035 $a(DE-B1597)9780292795952 035 $a(EXLCZ)991000000000461697 100 $a20051130d2006 ub 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHispanic Methodists, Presbyterians, and Baptists in Texas$b[electronic resource] /$fPaul Barton 205 $a1st ed. 210 $aAustin $cUniversity of Texas Press$dc2006 215 $a1 online resource (257 p.) 225 1 $aJack and Doris Smothers series in Texas history, life, and culture ;$vno. 18 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-292-71291-X 320 $aIncludes bibliographical references (p. [215]-231) and index. 327 $aThe Tejano/a Catholic worldview -- "Onward Christian soldiers": Anglo-Protestant missionaries -- "Jesus is all the world to me": los protestantes' appropriation of Anglo-American Protestantism -- "Jesu?s es mi Rey Soberano": the Mexican-American character of los protestantes -- "Somos uno en el espi?ritu"? the relationship between los protestantes and Catholicism. 330 $aThe question of how one can be both Hispanic and Protestant has perplexed Mexican Americans in Texas ever since Anglo-American Protestants began converting their Mexican Catholic neighbors early in the nineteenth century. Mexican-American Protestants have faced the double challenge of being a religious minority within the larger Mexican-American community and a cultural minority within their Protestant denominations. As they have negotiated and sought to reconcile these two worlds over nearly two centuries, los Protestantes have melded Anglo-American Protestantism with Mexican-American culture to create a truly indigenous, authentic, and empowering faith tradition in the Mexican-American community. This book presents the first comparative history of Hispanic Methodists, Presbyterians, and Baptists in Texas. Covering a broad sweep from the 1830s to the 1990s, Paul Barton examines how Mexican-American Protestant identities have formed and evolved as los Protestantes interacted with their two very different communities in the barrio and in the Protestant church. He looks at historical trends and events that affected Mexican-American Protestant identity at different periods and discusses why and how shifts in los Protestantes' sense of identity occurred. His research highlights the fact that while Protestantism has traditionally served to assimilate Mexican Americans into the dominant U.S. society, it has also been transformed into a vehicle for expressing and transmitting Hispanic culture and heritage by its Mexican-American adherents. 410 0$aJack and Doris Smothers series in Texas history, life, and culture ;$vno. 18. 606 $aHispanic Americans$zTexas$xReligion 606 $aChurch work with Hispanic Americans 607 $aTexas$xChurch history 615 0$aHispanic Americans$xReligion. 615 0$aChurch work with Hispanic Americans. 676 $a280/.408968073 700 $aBarton$b Paul$f1961-$01467543 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910777518703321 996 $aHispanic Methodists, Presbyterians, and Baptists in Texas$93678223 997 $aUNINA