LEADER 03895nam 2200601 450 001 9910796689003321 005 20230808202728.0 010 $a3-11-039267-4 010 $a3-11-036871-4 024 7 $a10.1515/9783110368710 035 $a(CKB)3850000000000545 035 $a(EBL)4707903 035 $a(MiAaPQ)EBC4707903 035 $a(DE-B1597)429147 035 $a(OCoLC)959610975 035 $a(DE-B1597)9783110368710 035 $a(Au-PeEL)EBL4707903 035 $a(CaPaEBR)ebr11274533 035 $a(CaONFJC)MIL957887 035 $a(OCoLC)960165935 035 $a(EXLCZ)993850000000000545 100 $a20161011h20162016 uy 0 101 0 $aeng 135 $aur|nu---|u||u 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 00$aRitual innovation in the Hebrew Bible and early Judaism /$fedited by Nathan MacDonald 210 1$aBerlin, [Germany] :$cDe Gruyter,$d2016. 210 4$dİ2016 215 $a1 online resource (180 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft,$x0934-2575 ;$vBand 468 300 $aIncludes indexes. 311 $a3-11-060943-6 311 $a3-11-037273-8 327 $tFront matter --$tPreface --$tTable of Contents --$tStrange Fire before the Lord: Thinking about Ritual Innovation in the Hebrew Bible and Early Judaism --$tTwo Types of Ritual Innovation for Profit --$tFrom Ark of the Covenant to Torah Scroll: Ritualizing Israel?s Iconic Texts --$tThe Empty Throne and the Empty Sanctuary: From Aniconism to the Invisibility of God in Second Temple Theology --$tRitual Innovation and Shavu?ot --$tHow the Priestly Sabbaths Work: Innovation in Pentateuchal Priestly Ritual --$tInnovation in the Suspected Adulteress Ritual (Num 5:11?31) --$tPracticing Rituals in a Textual World: Ritual and Innovation in the Book of Numbers --$tWalking over the Dead: Burial Practices and the Possibility of Ritual Innovation at Qumran --$tContributors --$tSubject Index --$tIndex of names 330 $aAre the rituals in the Hebrew Bible of great antiquity, practiced unchanged from earliest times, or are they the products of later innovators? The canonical text is clear: ritual innovation is repudiated as when Jeroboam I of Israel inaugurate a novel cult at Bethel and Dan. Most rituals are traced back to Moses. From Julius Wellhausen to Jacob Milgrom, this issue has divided critical scholarship. With the rich documentation from the late Second Temple period, such as the Dead Sea Scrolls, it is apparent that rituals were changed. Were such rituals practiced, or were they forms of textual imagination? How do rituals change and how are such changes authorized? Do textual innovation and ritual innovation relate? What light might ritual changes between the Hebrew Bible and late Second Temple texts shed on the history of ritual in the Hebrew Bible? The essays in this volume engage the various issues that arise when rituals are considered as practices that may be invented and subject to change. A number of essays examine how biblical texts show evidence of changing ritual practices, some use textual change to discuss related changes in ritual practice, while others discuss evidence for ritual change from material culture. 410 0$aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft ;$vBand 468. 606 $aJudaism$xCustoms and practices$xHistory 610 $aRitual. 610 $afestival calendar. 610 $aimpurity. 610 $ainner-biblical interpretation. 615 0$aJudaism$xCustoms and practices$xHistory. 676 $a296.4/509 702 $aMacDonald$b Nathan$f1975- 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910796689003321 996 $aRitual innovation in the Hebrew Bible and early Judaism$93693419 997 $aUNINA