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Fiorentino 205 $a[Milano] : Springer, 2006 210 $aXII$d205 p.$cill. ; 24 cm 215 $aPubblicazione in formato elettronico 620 $dMilano$3SUNL000284 702 1$aCapasso$b, Francesco$3SUNV069242 712 $aSpringer$3SUNV000178$4650 801 $aIT$bSOL$c20200921$gRICA 856 4 $uhttp://link.springer.com/book/10.1007/88-470-0479-9 912 $aSUN0102267 950 $aBIBLIOTECA CENTRO DI SERVIZIO SBA$d15CONS SBA EBOOK 317 $e15EB 317 20150721 996 $aFitofarmacovigilanza$9712196 997 $aUNICAMPANIA LEADER 01128nam a2200277 i 4500 001 991001498349707536 005 20020502180323.0 008 960319s1995 it ||| | ita 035 $ab1085714x-39ule_inst 035 $aLE02370131$9ExL 040 $aDip.to Studi Storici$bita 082 0 $a330.09033 082 0 $a332.4 100 1 $aRoncaglia, Alessandro$07623 245 10$aAlle origini del pensiero economico in Italia :$b1. Moneta e sviluppo negli economisti napoletani dei secoli XVII-XVIII /$ca cura di Alessandro Roncaglia 260 $aBologna :$bIl Mulino,$c1995 300 $a151 p. ;$c21 cm. 490 0 $aCollana della Societą Italiana degli Economisti 650 4$aEconomia Politica$xStoria$zItalia meridionale$ySec. 17. 650 4$aMoneta$xTeorie$ySec. 17.-18. 907 $a.b1085714x$b23-02-17$c28-06-02 912 $a991001498349707536 945 $aLE023 332.4 RON 1 1$g1$i2023000032381$lle023$o-$pE0.00$q-$rl$s- $t0$u1$v0$w1$x0$y.i1096731x$z28-06-02 996 $aAlle origini del pensiero economico in Italia$9918475 997 $aUNISALENTO 998 $ale023$b01-01-96$cm$da $e-$fita$git $h0$i1 LEADER 04668nam 22005055 450 001 9910796350403321 005 20210715005816.0 010 $a0-8232-8051-9 010 $a0-8232-7843-3 024 7 $a10.1515/9780823278435 035 $a(CKB)3790000000548338 035 $a(OCoLC)1013502507 035 $a(MdBmJHUP)muse61332 035 $a(MiAaPQ)EBC5151547 035 $a(DE-B1597)555401 035 $a(DE-B1597)9780823278435 035 $a(OCoLC)1058376550 035 $a(EXLCZ)993790000000548338 100 $a20200723h20172018 fg 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aHow to Do Comparative Theology /$fKlaus von Stosch, Francis X. Clooney 210 1$aNew York, NY :$cFordham University Press,$d[2017] 210 4$d©2018 215 $a1 online resource 225 0 $aComparative Theology: Thinking Across Traditions ;$v2 311 0 $a0-8232-7840-9 320 $aIncludes bibliographical references. 327 $tFront matter --$tCONTENTS --$tIntroduction --$t1. The Problem of Choice in Comparative Theology --$t2. Reflecting on Approaches to Jesus in the Qur??n from the Perspective of Comparative Theology --$t3. The Moment of Truth --$t4. Rhetorics of Theological One-Upsmanship in Christianity and Buddhism --$t5. ?An Interpreter and Not a Judge?: Insights into a Christian- Islamic Comparative Theology --$t6. On Some Suspicions Regarding Comparative Theology --$t7. Embodiment, Anthropology, and Comparison --$t8. Comparative Theology After the Shoah --$t9. Using Comparative Insights in Developing Kal?m --$t10. Difficult Remainders --$t11. Sagi Nahor? Enough Light --$t12. Methodological Considerations on the Role of Experience in Comparative Theology --$t13. Incarnational Speech --$t14. Living Interreligiously --$t15. Theologizing for the Yoga Community? --$tBIBLIOGRAPHY --$tCONTRIBUTORS 330 $aFor a generation and more, the contribution of Christian theology to interreligious understanding has been a subject of debate. Some think of theological perspectives are of themselves inherently too narrow to support interreligious learning, and argue for an approach that is neutral or, on a more popular level, grounded simply open-minded direct experience. In response, comparative theology argues that theology, as faith seeking understanding, offers a vital perspective and a way of advancing interreligious dialogue, aided rather than hindered by commitments; theological perspectives can both complement and step beyond the study of religions by methods detached and merely neutral. Thus comparative theology has been successful in persuading many that interreligious learning from one faith perspective to another is both possible and worthwhile, and so the work of comparative theology has become more recognized and established globally. With this success there has come to the fore new challenges regarding method: How does one do comparative theological work in a way that is theologically grounded, genuinely open to learning from the other, sophisticated in pursuing comparisons, and fruitful on both the academic and practical levels? How To Do Comparative Theology therefore contributes to the maturation of method in the field of comparative theological studies, learning across religious borders, by bringing together essays drawing on different Christian traditions of learning, Judaism and Islam, Hinduism and Buddhism, the wisdom of senior scholars, and also insights from a younger generation of scholars who have studied theology and religion in new ways, and are more attuned to the language of the ?spiritual but not religious.? The essays in this volume show great diversity in method, and also?over and again and from many angles?coherence in intent, a commitment to one learning from the other, and a confidence that one?s home tradition benefits from fair and unhampered learning from other and very different spiritual and religious traditions. It therefore shows the diversity and coherence of comparative theology as an emerging discipline today. 410 0$aComparative theology--thinking across traditions. 606 $aReligion$xMethodology 615 0$aReligion$xMethodology. 676 $a202.07 702 $aClooney$b Francis X.$4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aStosch$b Klaus von$4edt$4http://id.loc.gov/vocabulary/relators/edt 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910796350403321 996 $aHow to Do Comparative Theology$93863332 997 $aUNINA