LEADER 03315oam 22005172 450 001 9910795313203321 005 20190826145055.0 010 $a90-04-38451-0 024 7 $a10.1163/9789004384514 035 $a(CKB)4970000000170129 035 $a(MiAaPQ)EBC5842364 035 $a(nllekb)BRILL9789004384514 035 $a(EXLCZ)994970000000170129 100 $a20180921d2019 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aCambodia's Muslims and the Malay world : $eMalay language, Jawi script, and Islamic factionalism from the 19th century to the present /$fby Philipp Bruckmayr 210 1$aLeiden ;$aBoston :$cBrill,$d[2019] 215 $a1 online resource (428 pages) 225 1 $aBrill's Southeast Asian Library ; ;$vVolume 7 311 $a90-04-34605-8 320 $aIncludes bibliographical references and index. 327 $tFront Matter -- $tCopyright Page -- $tDedication -- $tAcknowledgements -- $tIllustrations -- $tAbbreviations -- $tNote on Spelling and Transliteration -- $tIntroduction: Religious Change and Intra-Muslim Factionalism?1 /$rIntroduction -- $t1 Foregrounding the Jawization of Islam in Cambodia?4 -- $t2 On the Eve of Jawization and Colonial Rule?25 -- $t3 Chams and Malays in Late Pre-Colonial and Early Colonial Cambodia?56 -- $t4 Observing Structural and Processual Dispositions for Jawization?69 -- $t5 Jawization in Cambodia?s Diverse Muslim Landscape of the 1930s?90 -- $t6 Agents, Nodes and Vehicles of Jawization?159 -- $t7 The French Role in Jawization and Factionalism in Cambodian Islam?256 -- $t8 The Legacies of Jawization and Anti-Jawization?291 -- $tConclusion?362 -- $tBack Matter -- $tBibliography -- $tIndex of Names -- $tIndex of Places -- $tIndex of Groups. 330 $aIn this monograph Philipp Bruckmayr examines the development of Cambodia?s Muslim minority from the mid-19th to the 21st century. During this period Cambodia?s Cham and Chvea Muslims established strong relationships with Malay centers of Islamic learning in Patani, Kelantan and Mecca. During the 1970s to the early 1990s these longstanding relationships came to a sudden halt due to civil war and the systematic Khmer Rouge repression. Since the 1990s ties to the Malay world have been revived and new Islamic currents, including Salafism and Tablighism, have left their mark on contemporary Cambodian Islam. Bruckmayr traces how these dynamics resulted inter alia in a history of local Islamic factionalism, culminating in the eventual state recognition of two separate Islamic congregations in the late 1990s. 410 0$aBrill's Southeast Asian Library$v07. 606 $aIslam$zSoutheast Asia 606 $aMuslims$zSoutheast Asia 606 $aIslam$zCambodia 606 $aMuslims$zCambodia 607 $aSoutheast Asia$xEthnic relations 607 $aCambodia$xEthnic relations 615 0$aIslam 615 0$aMuslims 615 0$aIslam 615 0$aMuslims 676 $a297.0959 700 $aBruckmayr$b Philipp$01524265 801 0$bNL-LeKB 801 1$bNL-LeKB 906 $aBOOK 912 $a9910795313203321 996 $aCambodia's Muslims and the Malay world$93765014 997 $aUNINA