LEADER 03527nam 2200529 450 001 9910795266003321 005 20230817185544.0 010 $a981-4881-12-0 024 7 $a10.1355/9789814881128 035 $a(CKB)4940000000148588 035 $a(UkCbUP)CR9789814881128 035 $a(OCoLC)1136401741 035 $a(MdBmJHUP)muse82708 035 $a(DE-B1597)544485 035 $a(OCoLC)1136967805 035 $a(DE-B1597)9789814881128 035 $a(MiAaPQ)EBC5984421 035 $a(Au-PeEL)EBL5984421 035 $a(EXLCZ)994940000000148588 100 $a20220523d2019 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBetween social services and tolerance $eexplaining religious dynamics in Muhammadiyah /$fAhmad Najib Burhani 210 1$aSingapore :$cISEAS Yusof Ishak Institute,$d[2019] 210 4$dİ2019 215 $a1 online resource (23 pages) $cdigital, PDF file(s) 225 1 $aTrends in Southeast Asia ;$vNumber 11 300 $aTitle from publisher's bibliographic system (viewed on 27 Jan 2020). 311 0 $a981-4881-11-2 327 $tFront matter --$tFOREWORD --$tBetween Social Services and Tolerance: Explaining Religious Dynamics in Muhammadiyah --$tBetween Social Services and Tolerance: Explaining Religious Dynamics in Muhammadiyah 330 $aMuhammadiyah, together with the Nahdlatul Ulama (NU), are seen as the two pillars of moderate Islam in Indonesia. Muhammadiyah is currently often perceived to be the more conservative of the two and to have more affinity with Islamist groups. On political issues, for instance, it is steered by Islamist imagery. On cultural issues, Muhammadiyah is often guided by old enmity towards what is called the TBC (takhayul, bid'ah dan churafat; delusions, religious innovation without precedence in the Prophetic traditions and the Qur'an, and superstitions or irrational belief). This position has placed Muhammadiyah in an uneasy relationship with both local cultures and traditionalist Islam. Three issues that were raised in the banning of Hizbut Tahrir Indonesia (HTI), the recurrent controversy on the Indonesian Communist Party (PKI), and the ruling of the Constitutional Court on Penghayat Kepercayaan;are issues where Muhammadiyah has been easily drawn towards Islamist and conservative tendencies.Be that as it may, Muhammadiyah remains a social movement guided by its long-held theology of al- Ma?`u?n (kindness) and with a strong emphasis on social services. It is this doctrine that has prevented Muhammadiyah from dwelling on mythical or abstract issues and neutralized it against Islamism, making its members more realistic in viewing the world, more prone to distancing themselves from the utopian vision of a caliphate, from the dream of shariah as the Messiah that will solve every problem, and from the temptation to create an Islamic state.The "pragmatic Islamism" that Muhammadiyah has adopted allows it to handle social dynamics well. 410 0$aTrends in Southeast Asia ;$vNumber 11. 606 $aIslam and politics$zIndonesia 615 0$aIslam and politics 676 $a297.197709598 700 $aBurhani$b Ahmad Najib$f1976-$01502116 712 02$aISEAS-Yusof Ishak Institute, 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910795266003321 996 $aBetween social services and tolerance$93729667 997 $aUNINA