LEADER 03367oam 2200601 450 001 9910794478603321 005 20230706093538.0 010 $a0-253-05081-2 010 $a0-253-05082-0 035 $a(OCoLC)1226362637 035 $a(MiFhGG)GVRL56JA 035 $a(EXLCZ)994100000011560244 100 $a20220502h20202020 uy 0 101 0 $aeng 135 $aurun|---uuuua 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHolocaust memory in Ultraorthodox society in Israel /$fMichal Shaul ; translated by Lenn J. Schramm and Gail Wald 205 $aPerspectives on Israel Studies. 210 1$aBloomington, Indiana :$cIndiana University Press,$d[2020] 210 4$dİ2020 215 $a1 online resource (ix, 381 pages) $cillustrations 225 1 $aPerspectives on Israel studies 311 $a0-253-05080-4 311 $a0-253-05084-7 320 $aIncludes bibliographical references and index. 327 $aPreface -- Introduction -- PART I. Formative Memory -- 1. The Ultraorthodox and the Holocaust: Catastrophe, Rupture, and Challenges -- 2. The Paths and Circles of Reconstruction -- PART II. Memory as Torture, Memory as Obligation -- 3. Why Did We Survive? -- 4. Starting New Families -- PART III. Memory as a Mobilizing Force -- 5. The Restoration of the Torah World -- 6. Du lebst mama [You Live Mother!]: The Female Survivors and the Rebirth of an Educational Network-Beit Ya'akov after the Holocaust -- 7. Myths and the Rehabilitation of Ultraorthodox Society after the Holocaust -- 8. "For Us the Past Has Not Yet Passed": Holocaust Commemoration in Ultraorthodox Society -- PART IV. Counter-Memory and Shared Memory -- 9. Is Israeli Ultraorthodox Holocaust Memory a "Counter-Memory"? -- Conclusion. Holocaust Memory in Israeli Ultraorthodox Society: The Unique and the Shared -- Appendix A. The Expansion of the Yeshivot in Eretz Israel, 1944-1964 -- Appendix B. The Growth of the Beit Ya'akov Educational Network in Eretz Israel, 1947-1948 to 1952-1953 -- Appendix C. Flexer, "The Melodious Train" -- Appendix D. Capsule Biographies -- Bibliography -- Index. 330 $aIn Holocaust Memory in Ultraorthodox Society in Israel, Michal Shaul highlights the special role that Holocaust survivors played as they rebuilt and consolidated Ultraorthodox society. 410 0$aPerspectives on Israel studies. 606 $aUltra-Orthodox Jews$zIsrael 606 $aHolocaust survivors$zIsrael 606 $aHolocaust, Jewish (1939-1945)$vPersonal narratives$xHistory and criticism 606 $aHolocaust, Jewish (1939-1945)$xReligious aspects 606 $aHolocaust (Jewish theology) 606 $aMemory$xSocial aspects 607 $aIsrael$2fast 615 0$aUltra-Orthodox Jews 615 0$aHolocaust survivors 615 0$aHolocaust, Jewish (1939-1945)$xHistory and criticism. 615 0$aHolocaust, Jewish (1939-1945)$xReligious aspects. 615 0$aHolocaust (Jewish theology) 615 0$aMemory$xSocial aspects. 676 $a296.832095694 700 $aShaul$b Michal$01582890 702 $aSchramm$b Lenn J. 702 $aWald$b Gail 801 0$bMiFhGG 801 1$bMiFhGG 906 $aBOOK 912 $a9910794478603321 996 $aHolocaust memory in Ultraorthodox society in Israel$93865633 997 $aUNINA