LEADER 03284nam 22005055 450 001 9910793888803321 005 20230126221431.0 010 $a0-8232-8649-5 024 7 $a10.1515/9780823286492 035 $a(CKB)4100000009375375 035 $a(MiAaPQ)EBC5906401 035 $a(DE-B1597)555225 035 $a(DE-B1597)9780823286492 035 $a(OCoLC)1122454072 035 $a(EXLCZ)994100000009375375 100 $a20200723h20192019 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Philosophers' Gift $eReexamining Reciprocity /$fMarcel Hénaff 210 1$aNew York, NY :$cFordham University Press,$d[2019] 210 4$d©2019 215 $a1 online resource (193 pages) 327 $tFront matter --$tContents --$tTranslator?s Preface --$tPreliminary Directions --$tChapter 1. Derrida: The Gift, the Impossible, and the Exclusion of Reciprocity --$tChapter 2. Propositions I: The Ceremonial Gift? Alliance and Recognition --$tChapter 3. Levinas: Beyond Reciprocity? For-the-Other and the Costly Gift --$tChapter 4. Propositions II: Approaches to Reciprocity --$tChapter 5. Marion: Gift without Exchange? Toward Pure Givenness --$tChapter 6. Ricoeur: Reciprocity and Mutuality? From the Golden Rule to Agape --$tChapter 7. Philosophy and Anthropology: With Lefort and Descombes --$tChapter 8. Propositions III: The Dual Relationship and the Third Party --$tPostliminary Directions --$tAcknowledgments --$tNotes --$tBibliography --$tIndex 330 $aWinner, French Voices Award for excellence in publication and translation. When it comes to giving, philosophers love to be the most generous. For them, every form of reciprocity is tainted by commercial exchange. In recent decades, such thinkers as Derrida, Levinas, Henry, Marion, Ricoeur, Lefort, and Descombes, have made the gift central to their work, haunted by the requirement of disinterestedness. As an anthropologist as well as a philosopher, Hénaff worries that philosophy has failed to distinguish among various types of giving. The Philosophers? Gift returns to Mauss to reexamine these thinkers through the anthropological tradition. Reciprocity, rather than disinterestedness, he shows, is central to ceremonial giving and alliance, whereby the social bond specific to humans is proclaimed as a political bond. From the social fact of gift practices, Hénaff develops an original and profound theory of symbolism, the social, and the relationship between self and other, whether that other is an individual human being, the collective other of community and institution, or the impersonal other of the world. 606 $aGenerosity 610 $aGift. 610 $aalliance. 610 $agivenness. 610 $areciprocity. 610 $asocial bond. 610 $asymbolism. 610 $athird party. 615 0$aGenerosity. 676 $a177/.7 700 $aHénaff$b Marcel$4aut$4http://id.loc.gov/vocabulary/relators/aut$0431419 701 $aMorhange$b Jean-Louis$01517034 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910793888803321 996 $aThe Philosophers' Gift$93753835 997 $aUNINA