LEADER 04028nam 2200613 450 001 9910793414803321 005 20200520144314.0 010 $a0-8232-8397-6 024 7 $a10.1515/9780823283972 035 $a(CKB)4100000008154832 035 $a(MiAaPQ)EBC5771678 035 $a(DE-B1597)555153 035 $a(DE-B1597)9780823283972 035 $a(OCoLC)1100089042 035 $a(Au-PeEL)EBL5771678 035 $a(EXLCZ)994100000008154832 100 $a20190527d2019 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aJewish studies as counterlife $ea report to the academy /$fAdam Zachary Newton 210 1$aNew York :$cFordham University Press,$d2019. 215 $a1 online resource (297 pages) 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tPreface and acknowledgments --$tIntroduction --$tInterchapter I. Js Davka --$tChapter 1. Jewish studies as lever --$tInterchapter II. The dialectics of owner ship --$tChapter 2. Jewish studies and the pitchfork --$tInterchapter III. ?Past its own aim, out to another side? --$tChapter 3. Mochlos or Makhlokes: js and the humanities --$tInterchapter IV. Speaking of js; and its vicissitudes --$tChapter 4. Bildungsheld or Pícaro, canon and list: a heterotopology for js --$tInterchapter V. Bildung and built-ins --$tChapter 5. Ventilating the tradition: Rashbam and the Coen brothers --$tEpilogue. Knotted thread, middle game: an envoi --$tNotes --$tWorks cited --$tIndex 330 $aThis book tells the story of a Jewish Studies that hasn?t fully happened?at least not yet. Newton asks what we mean when we say ?Jewish Studies??and when we imagine it not as mere amalgam but as a project. Jewish Studies offers a unique perspective from which to view the horizon of the academic humanities because, although it arrived belatedly, it has spanned a range of disciplinary locations and configurations, from an ?origin story? in nineteenth-century historicism and philology, to the emancipatory politics of the Enlightenment, to the ethnicity-driven pluralism of the postwar decades, to more recent configurations within an interdisciplinary cultural studies. The conflicted allegiances with respect to traditions, disciplines, divisions, stakes, and stakeholders represent the structural and historical situation of the field, as it comes into contact with the humanities more broadly. At once a literary and philosophical thinker, Newton deploys a tableau of texts in concert with an ensemble of vivid, elastic tropes not only to theorize Jewish Studies but also to reimagine it as an agent of that potency Jacques Derrida calls ?leverage??a force multiplier for the field?s multiple possibilities. In refiguring a Jewish Studies to come, the book intervenes in a broader discourse about the challenge of professing disciplinary knowledges while promoting transit across their boundaries. Jewish Studies as Counterlife further amplifies Newton?s career-long articulation of the dialogic as the staging ground of ethical encounter. 606 $aJudaism$xStudy and teaching (Higher) 606 $aJews$xStudy and teaching (Higher) 610 $aAcademy. 610 $aCommunity. 610 $aJewish Studies. 610 $aScience of Judaism. 610 $adialogic, disciplinarity. 610 $afigure. 610 $ahumanities. 610 $ainter-discursive. 610 $alever. 610 $apitchfork. 610 $areport. 610 $asatire. 610 $a?to come?. 615 0$aJudaism$xStudy and teaching (Higher) 615 0$aJews$xStudy and teaching (Higher) 676 $a296.07 700 $aNewton$b Adam Zachary$0847006 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910793414803321 996 $aJewish studies as counterlife$93772105 997 $aUNINA