LEADER 04081nam 2200565 450 001 9910793031303321 005 20230814224113.0 010 $a3-11-060368-3 010 $a3-11-060449-3 024 7 $a10.1515/9783110604498 035 $a(CKB)4100000005958705 035 $a(MiAaPQ)EBC5516777 035 $a(DE-B1597)496334 035 $a(OCoLC)1049633614 035 $a(DE-B1597)9783110604498 035 $a(Au-PeEL)EBL5516777 035 $a(CaPaEBR)ebr11610638 035 $a(EXLCZ)994100000005958705 100 $a20181002d2018 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAlienated wisdom $eenquiry into Jewish philosophy and scepticism /$fGiuseppe Veltri 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2018] 210 4$dİ2018 215 $a1 online resource (394 pages) 225 1 $aStudies and texts in scepticism ;$vVolume 3 311 $a3-11-060339-X 327 $tFrontmatter -- $tForeword -- $tContents -- $tPreface -- $tDocumentation Style -- $tIntroduction -- $tPART ONE. ALIENATED WISDOM -- $tSynopsis: How the Written and Oral Torah Became Alienated Wisdom -- $t1. Between Myth and History of Knowledge -- $t2. The "Theft" of Written and Oral Wisdom -- $t3. Between "Theft" and Genealogy of Knowledge: The Middle Ages -- $t4. Primordial Wisdom and Historical Consciousness -- $tPART TWO. JEWISH PHILOSOPHY: HISTORY OF DEFINITIONS -- $tSynopsis: How Jewish Tradition Became (Philosophy of) Religion -- $t1. From Philosophia Hebraeorum to Jewish Religion -- $t2. Philosophy between Jewish Studies and Theology -- $t3. Leopold Zunz: The "Scientific" Creation of Jewish Studies -- $t4. Abraham Geiger: Jewish Theology as Institution -- $t5. Philological Demythologisation as a Premise of New Dogmatisms and Ethics -- $tPART THREE (JEWISH) SCEPTICISM -- $tSynopsis: On Jewish Philosophy and Scepticism in the Early Modern Period -- $t1. Research on (Jewish) Scepticism -- $t2. At The Eve of Modernity: Scepticism in-Between -- $t3. Spaces of Dialectic Exchange: The Academies and the Venetian Ghetto -- $t4. Socrates, The Jew: The Scepticism of Simone Luzzatto -- $t5. Sceptical Judaism: A Protestant Strategy -- $tConclusion -- $tAppendix I. Johannes Frischmuth (1619-1687) Guido Bartolucci -- $tAppendix II. Johann Frischmuth & Johann Leonhard Will -- $tBibliography -- $tIndex 330 $aThe present study addresses problems of an epistemological nature which hinge on the question of how to define Jewish thought. It will take its start in an ancient question, that of the relationship between Jewish culture, Greek philosophy, and then Greco-Roman (and Christian) thought in connection with the query into the history and genealogy of wisdom and knowledge. Our journey into the history of the denomination 'Jewish philosophy' will include a leg that will lead us to certain declarations of political, moral, and scientific principles, and then on to the birth of what is called philosophia perennis or, in Christian circles, prisca theologia. Our subject of inquiry will thus be the birth of the concept of Jewish philosophy, Jewish theology and Jewish philosophy of religion. A special emphasis will fall on the topic treated in the last part of this study: Jewish scepticism, a theme that involves a philosophical attitude founded on dialectical "enquiry", as the etymology of the Greek word skepsis properly means. 410 0$aStudies and texts in scepticism ;$vVolume 3.$x2568-9614 606 $aPhilosophy of religion 606 $aJewish scepticism 610 $aJewish scepticism. 610 $aPhilosophy of religion. 610 $aSimone Luzzatto. 610 $asceptical strategies. 615 0$aPhilosophy of religion. 615 0$aJewish scepticism. 676 $a181 700 $aVeltri$b Giuseppe$0598858 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910793031303321 996 $aAlienated wisdom$93683839 997 $aUNINA LEADER 04225nam 2200613 a 450 001 9910781496303321 005 20230721010312.0 010 $a0-8014-6186-3 024 7 $a10.7591/9780801461866 035 $a(CKB)2550000000040575 035 $a(OCoLC)732957178 035 $a(CaPaEBR)ebrary10468076 035 $a(SSID)ssj0000537429 035 $a(PQKBManifestationID)11339799 035 $a(PQKBTitleCode)TC0000537429 035 $a(PQKBWorkID)10553267 035 $a(PQKB)10268043 035 $a(MiAaPQ)EBC3138197 035 $a(MdBmJHUP)muse28937 035 $a(DE-B1597)535305 035 $a(OCoLC)1129178619 035 $a(DE-B1597)9780801461866 035 $a(Au-PeEL)EBL3138197 035 $a(CaPaEBR)ebr10468076 035 $a(EXLCZ)992550000000040575 100 $a20070313d2007 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHard times in the lands of plenty$b[electronic resource] $eoil politics in Iran and Indonesia /$fBenjamin Smith 210 $aIthaca [N.Y.] $cCornell University Press$d2007 215 $a1 online resource (255 p.) 300 $aOriginally presented as the author's thesis (Ph. D.)--University of Washington, 2002. 311 $a0-8014-4439-X 320 $aIncludes bibliographical references and index. 327 $aOil wealth and politics in the developing world : theories and evidence -- Explaining regime durability in oil-rich states : oil, opposition, and late development -- The impact and legacies of oil and late development : coalitions and state building before the boom -- The oil booms and beyond : two exporting states confront crisis -- Oil, opposition, and late development : regime breakdown and persistence in twenty-one oil-exporting states. 330 $aThat natural resources can be a curse as well as a blessing is almost a truism in political analysis. In many late-developing countries, the "resource curse" theory predicts, the exploitation of valuable resources will not result in stable, prosperous states but rather in their opposite. Petroleum deposits, for example, may generate so much income that rulers will have little need to establish efficient, tax-extracting bureaucracies, leading to shallow, poorly functioning administrations that remain at the mercy of the world market for oil. Alternatively, resources may be geographically concentrated, thereby intensifying regional, ethnic, or other divisive tensions. In Hard Times in the Land of Plenty, Benjamin Smith deciphers the paradox of the resource curse and questions its inevitability through an innovative comparison of the experiences of Iran and Indonesia. These two populous, oil-rich countries saw profoundly different changes in their fortunes in the period 1960-1980. Focusing on the roles of state actors and organized opposition in using oil revenues, Smith finds that the effects of oil wealth on politics and on regime durability vary according to the circumstances under which oil exports became a major part of a country's economy. The presence of natural resources is, he argues, a political opportunity rather than simply a structural variable. Drawing on extensive primary research in Iran and Indonesia and quantitative research on nineteen other oil-rich developing countries, Smith challenges us to reconsider resource wealth in late-developing countries, not as a simple curse or blessing, but instead as a tremendously flexible source of both political resources and potential complications. 606 $aPetroleum industry and trade$xPolitical aspects$zIran 606 $aPetroleum industry and trade$xPolitical aspects$zIndonesia 607 $aIran$xPolitics and government$y1941-1979 607 $aIndonesia$xPolitics and government$y1966-1998 615 0$aPetroleum industry and trade$xPolitical aspects 615 0$aPetroleum industry and trade$xPolitical aspects 676 $a338.2/7280955 700 $aSmith$b Benjamin B.$f1970-$01540478 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910781496303321 996 $aHard times in the lands of plenty$93792155 997 $aUNINA