LEADER 03417nam  22006735  450 
001 9910792883603321
005 20230809223206.0
010   $a0-8232-7596-5
010   $a0-8232-7705-4
010   $a0-8232-7595-7
024 7 $a10.1515/9780823275953
035   $a(CKB)3710000001099919
035   $a(MiAaPQ)EBC4821733
035   $a(StDuBDS)EDZ0001720916
035   $a(OCoLC)976395925
035   $a(MdBmJHUP)muse59074
035   $a(DE-B1597)554956
035   $a(DE-B1597)9780823275953
035   $a(EXLCZ)993710000001099919
100   $a20200723h20172017  fg             0
101 0 $aeng
135   $aurcnu||||||||
181   $2rdacontent
182   $2rdamedia
183   $2rdacarrier
200 14$aThe Banality of Heidegger /$fJean-Luc Nancy
205   $aFirst edition.
210  1$aNew York, NY :$cFordham University Press,$d[2017]
210  4$dİ2017
215   $a1 online resource (113 pages)
300   $aThis edition previously issued in print: 2017.
300   $aTranslated from the French.
311 0 $a0-8232-7593-0 
311 0 $a0-8232-7592-2 
320   $aIncludes bibliographical references.
327   $tFront matter --$tContents --$tTranslator?s Preface Both/And: Heidegger?s Equivocality --$tCoda --$tSupplement --$tAcknowledgments --$tNotes
330   $aHeidegger and Nazism: Ever since the philosopher?s public involvement in state politics in 1933, his name has necessarily been a part of this unsavory couple. After the publication in 2014 of the private Black Notebooks, it is now unambiguously part of another: Heidegger and anti-Semitism. What do we learn from analyzing the anti-Semitism of these private writings, together with its sources and grounds, not only for Heidegger?s thought, but for the history of the West in which this thought is embedded? Jean-Luc Nancy poses these questions with the depth and rigor we would expect from him. In doing so, he does not go lightly on Heidegger, in whom he finds a philosophical and ?historial? anti-Semitism, outlining a clash of ?peoples? that must at all costs arrive at ?another beginning.? If Heidegger?s uncritical acceptance of prejudices and long-debunked myths about ?world Jewry? shares in the ?banality? evoked by Hannah Arendt, this does nothing to lessen the charge. Nancy?s purpose, however, is not simply to condemn Heidegger but rather to invite us to think something to which the thinker of being remained blind: anti-Semitism as a self-hatred haunting the history of the West?and of Christianity in its drive toward an auto-foundation that would leave behind its origins in Judaism.
606   $aAntisemitism$xPhilosophy
606   $aAntisemitism$zGermany$xHistory$y20th century
610   $aBlack Notebooks.
610   $aChristianity.
610   $aHeidegger.
610   $aWestern Culture.
610   $aanti-Semitism.
610   $abeing.
610   $ahistory of being.
610   $ametaphysics.
610   $aphilosophy.
615  0$aAntisemitism$xPhilosophy.
615  0$aAntisemitism$xHistory
676   $a193
700   $aNancy$b Jean-Luc$4aut$4http://id.loc.gov/vocabulary/relators/aut$0157114
701   $aFort$b Jeff$01481801
801  0$bDE-B1597
801  1$bDE-B1597
906   $aBOOK
912   $a9910792883603321
996   $aThe Banality of Heidegger$93790029
997   $aUNINA