LEADER 02114nam 2200445 450 001 9910793894603321 005 20230807202057.0 010 $a0-500-77295-9 035 $a(CKB)4100000009153995 035 $a(MiAaPQ)EBC5878073 035 $a(EXLCZ)994100000009153995 100 $a20190928d2015 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBlood of the Celts $ethe new ancestral story /$fJean Manco 210 1$aLondon ;$aNew York, New York :$cThames & Hudson,$d[2015] 210 4$d©2015 215 $a1 online resource (240 pages) $cillustrations, maps 311 $a0-500-05183-6 320 $aIncludes bibliographical references (pages 219-232) and index. 327 $aThe voices of the Celts -- The Gauls and Celtic -- Bell beakers and language -- The Indo-European family -- Stelae to bell beaker -- The iron sword -- On the move -- Celts vs. Romans -- Christian Celts -- Loss and revival -- Appendix: surnames and DNA. 330 8 $aThe heritage of the Celts turns up from Portugal to Romania, from Scotland to Spain. Yet debate continues about who exactly were the Celts, where ultimately they came from, and whether the modern Celtic-speakers of the British Isles and Brittany are related to the Continental Celts we know from ancient history. So a fresh approach is needed. 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Leiva Olivencia 210 1$aMadrid :$cDykinson, S.L.,$d[2016] 210 4$d©2016 215 $a1 online resource (221 pa?ginas) 300 $aContiene i?ndice. 311 $a84-9085-887-X 606 $aMulticultural education 615 0$aMulticultural education. 676 $a370.117 700 $aLeiva Olivencia$b Juan Jose?$f1979-$01159938 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910792559403321 996 $aAbriendo caminos de interculturalidad e inclusio?n en la escuela$93715613 997 $aUNINA LEADER 04366nam 2200769Ia 450 001 9910780329803321 005 20230422042910.0 010 $a0-292-79892-X 024 7 $a10.7560/787414 035 $a(CKB)111090425017286 035 $a(OCoLC)300782765 035 $a(CaPaEBR)ebrary10245672 035 $a(SSID)ssj0000108905 035 $a(PQKBManifestationID)11140305 035 $a(PQKBTitleCode)TC0000108905 035 $a(PQKBWorkID)10044762 035 $a(PQKB)11107210 035 $a(MiAaPQ)EBC3443204 035 $a(OCoLC)55676481 035 $a(MdBmJHUP)muse1958 035 $a(Au-PeEL)EBL3443204 035 $a(CaPaEBR)ebr10245672 035 $a(DE-B1597)587573 035 $a(DE-B1597)9780292798922 035 $a(EXLCZ)99111090425017286 100 $a19990419d2000 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBarrio-logos$b[electronic resource] $espace and place in urban Chicano literature and culture /$fRau?l Homero Villa 205 $a1st ed. 210 $aAustin, TX $cUniversity of Texas Press$d2000 215 $a1 online resource (287 p.) 225 1 $aHistory, culture, and society series 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-292-78741-3 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tCONTENTS -- $tACKNOWLEDGMENTS -- $tIntroduction. Spatial Practice and Place-Consciousness in Chicano Urban Culture -- $tONE. Creative Destruction: Founding Anglo Los Angeles on the Ruins of El Pueblo -- $tTWO. From Military-Industrial Complex to Urban-Industrial Complex: Promoting and Protesting the Supercity -- $tTHREE. ??Phantoms in Urban Exile??: Critical Soundings from Los Angeles? Expressway Generation -- $tFOUR. Art against Social Death: Symbolic and Material Spaces of Chicano Cultural Re-creation -- $tFIVE. Between Nationalism and Women?s Standpoint: Lorna Dee Cervantes? Freeway Poems -- $tEPILOGUE. Return to the Source -- $tNOTES -- $tWORKS CITED -- $tPERMISSIONS ACKNOWLEDGMENTS -- $tINDEX 330 $aStruggles over space and resistance to geographic displacement gave birth to much of Chicano history and culture. In this pathfinding book, Raśl Villa explores how California Chicano/a activists, journalists, writers, artists, and musicians have used expressive culture to oppose the community-destroying forces of urban renewal programs and massive freeway development and to create and defend a sense of Chicano place-identity. Villa opens with a historical overview that shows how Chicano communities and culture have grown in response to conflicts over space ever since the United States' annexation of Mexican territory in the 1840s. Then, turning to the work of contemporary members of the Chicano intelligentsia such as Helena Maria Viramontes, Ron Arias, and Lorna Dee Cervantes, Villa demonstrates how their expressive practices re-imagine and re-create the dominant urban space as a community enabling place. In doing so, he illuminates the endless interplay in which cultural texts and practices are shaped by and act upon their social and political contexts. 410 0$aHistory, culture, and society series. 606 $aAmerican literature$xMexican American authors$xHistory and criticism 606 $aCity and town life in literature 606 $aHispanic American neighborhoods in literature 606 $aLocal color in literature 606 $aMexican Americans in literature 606 $aMexican Americans$xIntellectual life 606 $aSetting (Literature) 606 $aSpace and time in literature 615 0$aAmerican literature$xMexican American authors$xHistory and criticism. 615 0$aCity and town life in literature. 615 0$aHispanic American neighborhoods in literature. 615 0$aLocal color in literature. 615 0$aMexican Americans in literature. 615 0$aMexican Americans$xIntellectual life. 615 0$aSetting (Literature) 615 0$aSpace and time in literature. 676 $a810.9/86872 700 $aVilla$b Rau?l$01568506 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910780329803321 996 $aBarrio-logos$93840673 997 $aUNINA