LEADER 03631nam  2200673Ia 450 
001 9910791944103321
005 20200520144314.0
010   $a1-280-49589-8
010   $a9786613591128
010   $a90-04-22921-3
024 7 $a10.1163/9789004229211
035   $a(CKB)2560000000082592
035   $a(EBL)919540
035   $a(OCoLC)794328507
035   $a(SSID)ssj0000662534
035   $a(PQKBManifestationID)11409563
035   $a(PQKBTitleCode)TC0000662534
035   $a(PQKBWorkID)10721337
035   $a(PQKB)10032117
035   $a(MiAaPQ)EBC919540
035   $a(OCoLC)794328507$z(OCoLC)808350272$z(OCoLC)827860501
035   $a(nllekb)BRILL9789004229211
035   $a(Au-PeEL)EBL919540
035   $a(CaPaEBR)ebr10562436
035   $a(CaONFJC)MIL359112
035   $a(PPN)170736512
035   $a(EXLCZ)992560000000082592
100   $a20120216d2012      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aGrace and the will according to Augustine$b[electronic resource] /$fby Lenka Karfi?kova?
210   $aLeiden ;$aBoston $cBrill$d2012
215   $a1 online resource (442 p.)
225 1 $aSupplements to Vigiliae Christianae,$x0920-623X ;$vv. 115
300   $aPart Three: Introduction.
311   $a90-04-22533-1 
320   $aIncludes bibliographical references and indexes.
327   $aFront Matter -- Introduction -- Part One: Introduction -- The Universe of Will (Works before Augustine?s Ordination as Presbyter: 387?390) -- Pauline Themes (the Period of the Presbyterate: 391?395) -- Part Two: Introduction -- Answer to Simplicianus -- Confessions -- Other Works from the Beginning of the Episcopate -- Anti-Donatist Works -- Part Three: Introduction -- Polemic against Pelagius and Caelestius (411?418) -- Other Works from the Period 411?430 -- Polemic against Julian of Eclanum (419?430) -- Conclusion -- Augustine as a Philosopher of the Will -- Bibliography -- Indices.
330   $aThe doctrine on grace, one of the most discussed themes in his later years, was regarded by Augustine as the very core of Christianity. This book traces the gradual crystallisation of this teaching, including its unacceptable consequences (such as double predestination, inherited guilt which deserves eternal punishment, and its transmission through libidinous procreation). How did the reader of Cicero and ?the books of the Platonists? reach the ideas that appear in his polemic against Julian (and which remind one of Freud rather than the Stoics or Plotinus)? That is the point of departure of this book. It surely cannot be expected that there is a definite answer to the question; rather, the aim is to follow and understand the development.
410  0$aSupplements to Vigiliae Christianae ;$vv. 115.
606   $aGrace (Theology)$xBiblical teaching
606   $aGrace (Theology)$xHistory of doctrines$yEarly church, ca. 30-600
606   $aFree will and determinism$xReligious aspects$xChristianity$xHistory of doctrines$yEarly church, ca. 30-600
615  0$aGrace (Theology)$xBiblical teaching.
615  0$aGrace (Theology)$xHistory of doctrines
615  0$aFree will and determinism$xReligious aspects$xChristianity$xHistory of doctrines
676   $a234/.1
700   $aKarfi?kova?$b Lenka$0478368
702   $aJanebova?$b Marke?ta
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910791944103321
996   $aGrace and the will according to Augustine$9264443
997   $aUNINA