LEADER 03538nam  2200709Ia 450 
001 9910791414303321
005 20211005011704.0
010   $a0-8232-3569-6
010   $a1-283-29717-5
010   $a9786613297174
010   $a0-8232-3839-3
010   $a0-8232-3300-6
024 7 $a10.1515/9780823238392
035   $a(CKB)2560000000051125
035   $a(EBL)976984
035   $a(OCoLC)801363450
035   $a(StDuBDS)EDZ0000021363
035   $a(MiAaPQ)EBC3239534
035   $a(OCoLC)680628937
035   $a(MdBmJHUP)muse15148
035   $a(DE-B1597)555060
035   $a(DE-B1597)9780823238392
035   $a(MiAaPQ)EBC976984
035   $a(Au-PeEL)EBL3239534
035   $a(CaPaEBR)ebr10420277
035   $a(CaONFJC)MIL329717
035   $a(MiAaPQ)EBC4704260
035   $a(Au-PeEL)EBL4704260
035   $a(EXLCZ)992560000000051125
100   $a20100323d2010      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 14$aThe doppelga?nger$b[electronic resource] $eliterature's philosophy /$fDimitris Vardoulakis
205   $a1st ed.
210   $aNew York $cFordham University Press$dc2010
215   $a1 online resource (344 p.)
225 1 $aModern Language Initiative
300   $aDescription based upon print version of record.
311   $a0-8232-3299-9 
311   $a0-8232-3298-0 
320   $aIncludes bibliographical references and index.
327   $tFrontmatter -- $tContents -- $tPreface -- $tPreamble, or An Other Opening -- $tIntroduction, or The Reflections of the Doppelgänger -- $tChapter One. The Critique of Loneliness -- $tChapter Two. The Subject of Modernity -- $tChapter Three. The Task of the Doppelgänger -- $tChapter Four. The Politics of the Doppelgänger -- $tChapter Five. Self-Inscriptions -- $tNotes -- $tBibliography -- $tIndex 
330   $aThe Doppelgänger or Double presents literature as the "double" of philosophy. There are historical reasons for this. The genesis of the Doppelgänger is literature's response to the philosophical focus on subjectivity. The Doppelgänger was coined by the German author Jean Paul in 1796 as a critique of Idealism's assertion of subjective autonomy, individuality and human agency. This critique prefigures post-War extrapolations of the subject as decentred. From this perspective, the Doppelgänger has a "family resemblance" to current conceptualizations of subjectivity. It becomes the emblematic subject of modernity. This is the first significant study on the Doppelgänger's influence on philosophical thought. The Doppelgänger emerges as a hidden and unexplored element both in conceptions of subjectivity and in philosophy's relation to literature. Vardoulakis demonstrates this by employing the Doppelgänger to read literature philosophically and to read philosophy as literature. The Doppelgänger then appears instrumental in the self-conception of both literature and philosophy.
410  0$aModern Language Initiative
606   $aLiterature$xPhilosophy
606   $aPhilosophy
606   $aSubject (Philosophy)
615  0$aLiterature$xPhilosophy.
615  0$aPhilosophy.
615  0$aSubject (Philosophy)
676   $a190
700   $aVardoulakis$b Dimitris$01476196
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910791414303321
996   $aThe doppelga?nger$93815839
997   $aUNINA