LEADER 02282nam 2200505 450 001 9910461564003321 005 20210209174547.0 010 $a1-283-20202-6 010 $a9786613202024 010 $a0-8264-4279-X 035 $a(CKB)2670000000106655 035 $a(EBL)742664 035 $a(OCoLC)741690823 035 $a(MiAaPQ)EBC5309742 035 $a(MiAaPQ)EBC742664 035 $a(Au-PeEL)EBL742664 035 $a(CaONFJC)MIL320202 035 $a(EXLCZ)992670000000106655 100 $a20180316h20072003 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aPopular magic $ecunning folk in English history /$fOwen Davies 210 1$aLondon, England ;$aNew York, New York :$cHambledon Continuum,$d2007. 210 4$dİ2003 215 $a1 online resource (263 p.) 300 $aOriginally published: as Cunning-folk. London: Hambledon and London, 2003. 311 $a1-84725-036-X 320 $aIncludes bibliographical references and index. 327 $aContents; Introduction; Acknowledgements; 1 Cunning-Folk and the Law; 2 For Good or Evil?; 3 Who and Why; 4 Services; 5 Books; 6 Written Charms; 7 European Comparisons; 8 Cunning-Folk in the Twentieth Century; Notes; Bibliography; Index 330 $aCunning-folk were local practitioners of magic, providing small-scale but valued service to the community. They were far more representative of magical practice than the arcane delvings of astrologers and necromancers. Mostly unsensational in their approach, cunning-folk helped people with everyday problems: how to find lost objects; how to escape from bad luck or a suspected spell; and how to attract a lover or keep the love of a husband or wife. While cunning-folk sometimes fell foul of the authorities, both church and state often turned a blind eye to their existence and practices, distingu 606 $aMagic$zEngland$xHistory 608 $aElectronic books. 615 0$aMagic$xHistory. 676 $a133.430942 700 $aDavies$b Owen$f1969-$0800733 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910461564003321 996 $aPopular magic$92459909 997 $aUNINA LEADER 02758nam 2200685 450 001 9910791195303321 005 20200903223051.0 010 $a90-04-27289-5 024 7 $a10.1163/9789004272897 035 $a(CKB)2550000001306788 035 $a(EBL)1693660 035 $a(SSID)ssj0001194003 035 $a(PQKBManifestationID)11644937 035 $a(PQKBTitleCode)TC0001194003 035 $a(PQKBWorkID)11147923 035 $a(PQKB)10875608 035 $a(MiAaPQ)EBC1693660 035 $a(nllekb)BRILL9789004272897 035 $a(Au-PeEL)EBL1693660 035 $a(CaPaEBR)ebr10873747 035 $a(CaONFJC)MIL612104 035 $a(OCoLC)880531551 035 $a(PPN)184937132 035 $a(EXLCZ)992550000001306788 100 $a20140531h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aFormalism and pragmatism in American law /$fby Thomas C. Grey 210 1$aLeiden, Netherlands :$cBrill,$d2014. 210 4$dİ2014 215 $a1 online resource (270 p.) 225 0 $aThe Social Sciences of Practice ;$vVolume 2 300 $aDescription based upon print version of record. 311 $a90-04-27288-7 311 $a1-306-80853-7 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- Introduction -- 1 Do We Have an Unwritten Constitution? -- 2 The Disintegration of Property -- 3 Langdell?s Orthodoxy -- 4 Holmes and Legal Pragmatism -- 5 Accidental Torts -- Bibliography -- Index of Terms. 330 $aIn Formalism and Pragmatism in American Law Thomas Grey gives a full account of each of these modes of legal thought, with particular attention to the versions of them promulgated by their influential exponents Christopher Columbus Langdell and Oliver Wendell Holmes, Jr. Grey argues that legal pragmatism as understood by Holmes is the best jurisprudential framework for a modern legal system. He enriches his theoretical account with treatments of central issues in three important areas of law in the United States: constitutional interpretation, property, and torts. 410 0$aThe Social Sciences of Practice$v2. 606 $aLaw$zUnited States$xPhilosophy 606 $aLegal positivism 606 $aRealism 606 $aPragmatism 610 $aLegal formalism 615 0$aLaw$xPhilosophy. 615 0$aLegal positivism. 615 0$aRealism. 615 0$aPragmatism. 676 $a340/.1 700 $aGrey$b Thomas C.$01555864 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910791195303321 996 $aFormalism and pragmatism in American law$93818126 997 $aUNINA