LEADER 06688nam 22018255 450 001 9910791085303321 005 20230803220823.0 010 $a1-4008-5087-8 024 7 $a10.1515/9781400850877 035 $a(CKB)2550000001192069 035 $a(EBL)1573482 035 $a(OCoLC)869640140 035 $a(SSID)ssj0001172242 035 $a(PQKBManifestationID)11637555 035 $a(PQKBTitleCode)TC0001172242 035 $a(PQKBWorkID)11192623 035 $a(PQKB)11345562 035 $a(DE-B1597)447695 035 $a(OCoLC)979579491 035 $a(DE-B1597)9781400850877 035 $a(MiAaPQ)EBC1573482 035 $a(EXLCZ)992550000001192069 100 $a20190708d2014 fg 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCollected Works of C.G. Jung$hVolume 12$iCollected Works of C.G. Jung, Volume 12 ; Psychology and Alchemy /$fC. G. Jung; Gerhard Adler, R. F.C. Hull 205 $aCourse Book 210 1$aPrinceton, NJ :$cPrinceton University Press,$d[2014] 210 4$dİ1968 215 $a1 online resource (618 p.) 225 0 $aCollected Works of C.G. Jung ;$vVolume 12 300 $aDescription based upon print version of record. 311 $a0-691-01831-6 311 $a1-306-40812-1 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tPrefatory Note to The English Edition --$tEditorial Note to the First Edition --$tEditorial Note to the Second Edition --$tTranslator's Note --$tForeword to the Swiss Edition --$tTable of Contents --$tList of Illustrations --$tNote of Acknowledgment --$tI. INTRODUCTION TO THE RELIGIOUS AND PSYCHOLOGICAL PROBLEMS OF ALCHEMY --$tII INDIVIDUAL DREAM SYMBOLISM IN RELATION TO ALCHEMY --$t1. INTRODUCTION --$t2. THE INITIAL DREAMS --$t3. THE SYMBOLISM OF THE MANDALA --$tI. CONCERNING THE MANDALA --$tII. THE MANDALAS IN THE DREAMS --$tIII. THE VISION OF THE WORLD CLOCK --$tIV. THE SYMBOLS OF THE SELF --$tIII. RELIGIOUS IDEAS IN ALCHEMY --$t1. BASIC CONCEPTS OF ALCHEMY --$t2. THE PSYCHIC NATURE OF THE ALCHEMICAL WORK --$t3. THE WORK --$t4. THE PRIMA MATERIA --$t5. THE LAPIS-CHRIST PARALLEL --$tI. THE RENEWAL OF LIFE --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. a. Raymond Lxilly --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. b. Tractatas aureus --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. c. Zosimos and the Doctrine of the Anthropos --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. d. Petrus Bonus --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. e. "Aurora consurgens" and the Doctrine of Sapientia --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. f. Melchior Cibinensis and the Alchemical Paraphrase of the Mass --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS g. Sir George Ripley --$tII. EVIDENCE FOR THE RELIGIOUS INTERPRETATION OF THE LAPIS. h. The Epigoni --$t6. ALCHEMICAL SYMBOLISM IN THE HISTORY OF RELIGION --$tEPILOGUE --$tBIBLIOGRAPHY --$tINDEX --$tBackmatter 330 $aA study of the analogies between alchemy, Christian dogma, and psychological symbolism. Revised translation, with new bibliography and index. 410 0$aCollected Works of C.G. Jung 606 $aPsychoanalysis 606 $aPsychology$xReligious aspects 610 $aAlbertus Magnus. 610 $aAlchemical symbol. 610 $aAlchemy. 610 $aAll things. 610 $aAllegory. 610 $aAllusion. 610 $aAnalogy. 610 $aAnalytical psychology. 610 $aAnima mundi. 610 $aAntinomy. 610 $aAntithesis. 610 $aArchetype. 610 $aAstrology. 610 $aAurora consurgens. 610 $aAuthor. 610 $aAxiom. 610 $aBibliography. 610 $aBuddhism. 610 $aChristian apologetics. 610 $aChristianity. 610 $aChurch Fathers. 610 $aClassical element. 610 $aConcept. 610 $aConscience. 610 $aConsciousness. 610 $aDeity. 610 $aDemiurge. 610 $aEdition (book). 610 $aEmblem. 610 $aExaltation (astrology). 610 $aExplanation. 610 $aFilius philosophorum. 610 $aGeber. 610 $aGnosticism. 610 $aGod the Father. 610 $aGod-man (Christianity). 610 $aGod. 610 $aGood and evil. 610 $aHeimarmene. 610 $aHermaphroditus. 610 $aHermes Trismegistus. 610 $aHermetica. 610 $aHermeticism. 610 $aIbid (short story). 610 $aIllustration. 610 $aIndividuation. 610 $aInstance (computer science). 610 $aInvisibility. 610 $aLecture. 610 $aLeprosy. 610 $aLiterature. 610 $aMichael Maier. 610 $aMrs. 610 $aMusaeum Hermeticum. 610 $aMutus Liber. 610 $aNatural science. 610 $aNekyia. 610 $aNigredo. 610 $aNous. 610 $aOuroboros. 610 $aPaganism. 610 $aParacelsus. 610 $aPhenomenon. 610 $aPhilosopher. 610 $aPhilosophy. 610 $aPhysis. 610 $aPrima materia. 610 $aProbabilism. 610 $aProfessor. 610 $aPseudo-Aristotle. 610 $aPsyche (psychology). 610 $aPsychological Types. 610 $aPsychology of the Unconscious. 610 $aPsychology. 610 $aQilin. 610 $aReality. 610 $aRebis. 610 $aReligion. 610 $aRite. 610 $aSoul and Body. 610 $aSpirituality. 610 $aSplendor Solis. 610 $aSummum bonum. 610 $aSymptom. 610 $aTertullian. 610 $aThe Philosopher. 610 $aTheology. 610 $aTheory. 610 $aThomas Aquinas. 610 $aThought. 610 $aTincture (heraldry). 610 $aTransubstantiation. 610 $aTreatise. 610 $aUnderstanding. 610 $aUpanishads. 610 $aV. 610 $aVolume. 610 $aWise old man. 610 $aWriting. 610 $aYale University Library. 615 0$aPsychoanalysis. 615 0$aPsychology$xReligious aspects. 676 $a157.384 700 $aJung$b Carl G.$0730920 702 $aAdler$b Gerhard 702 $aHull$b R. F.C. 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910791085303321 996 $aCollected Works of C.G. Jung$93674088 997 $aUNINA LEADER 03753nam 22005895 450 001 9910154283903321 005 20200424112023.0 010 $a9780226354897 010 $a022635489X 024 7 $a10.7208/9780226354897 035 $a(CKB)4340000000022953 035 $a(MiAaPQ)EBC4766829 035 $a(StDuBDS)EDZ0001621514 035 $a(DE-B1597)524669 035 $a(OCoLC)1125186300 035 $a(DE-B1597)9780226354897 035 $a(Perlego)1851463 035 $a(EXLCZ)994340000000022953 100 $a20200424h20172016 fg 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aAlbrecht Dürer and the Epistolary Mode of Address /$fShira Brisman 210 1$aChicago : $cUniversity of Chicago Press, $d[2017] 210 4$dİ2016 215 $a1 online resource (232 pages) $cillustrations 300 $aPreviously issued in print: 2017. 311 08$a9780226354750 311 08$a022635475X 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tIntroduction -- $tChapter one. The Body of a Letter -- $tChapter two. The Message in Transit -- $tChapter three. Relay and Delay -- $tChapter four. Privileged Mediators -- $tChapter five. Interception -- $tChapter six. Dürer's Open Letter -- $tConclusion -- $tAcknowledgments -- $tNotes -- $tIndex 330 $aArt historians have long looked to letters to secure biographical details; clarify relationships between artists and patrons; and present artists as modern, self-aware individuals. This book takes a novel approach: focusing on Albrecht Dürer, Shira Brisman is the first to argue that the experience of writing, sending, and receiving letters shaped how he treated the work of art as an agent for communication. In the early modern period, before the establishment of a reliable postal system, letters faced risks of interception and delay. During the Reformation, the printing press threatened to expose intimate exchanges and blur the line between public and private life. Exploring the complex travel patterns of sixteenth-century missives, Brisman explains how these issues of sending and receiving informed Dürer's artistic practices. His success, she contends, was due in large part to his development of pictorial strategies-an epistolary mode of address-marked by a direct, intimate appeal to the viewer, an appeal that also acknowledged the distance and delay that defers the message before it can reach its recipient. 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