LEADER 04084nam 2200853 a 450 001 9910790669503321 005 20230120110137.0 010 $a0-8232-5392-9 010 $a0-8232-5391-0 010 $a0-8232-6093-3 010 $a0-8232-5394-5 010 $a0-8232-5393-7 024 7 $a10.1515/9780823253937 035 $a(CKB)2550000001123617 035 $a(EBL)3239848 035 $a(SSID)ssj0000981390 035 $a(PQKBManifestationID)11505167 035 $a(PQKBTitleCode)TC0000981390 035 $a(PQKBWorkID)10972922 035 $a(PQKB)10894512 035 $a(StDuBDS)EDZ0000292606 035 $a(OCoLC)859154640 035 $a(MdBmJHUP)muse27531 035 $a(DE-B1597)554971 035 $a(DE-B1597)9780823253937 035 $a(Au-PeEL)EBL3239848 035 $a(CaPaEBR)ebr10747403 035 $a(CaONFJC)MIL525334 035 $a(OCoLC)859158976 035 $a(OCoLC)962450530 035 $a(Au-PeEL)EBL4703346 035 $a(MiAaPQ)EBC3239848 035 $a(MiAaPQ)EBC1426700 035 $a(MiAaPQ)EBC4703346 035 $a(EXLCZ)992550000001123617 100 $a20130412d2014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSpirit and the obligation of social flesh$b[electronic resource] $ea secular theology for the global city /$fSharon V. Betcher 205 $a1st ed. 210 $aNew York $cFordham University Press$d2014 215 $a1 online resource (312 p.) 300 $aDescription based upon print version of record. 311 $a0-8232-5390-2 311 $a1-299-94083-8 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tIntroduction -- $t1. Crip/tography -- $t2. ?Fearful Symmetry?: Between Theological Aesthetics and Global Economics -- $t3. Breathing through the Pain: Engaging the Cross as Tonglen, Taking to the Streets as Mendicants -- $t4. In the Ruin of God -- $t5. The Ballet of the Good City Sidewalk: Releasing the Optics of Disability into Social Flesh -- $t6. ?Take My Yoga Upon You? (Matt 11:29): A Spirit/ual Pli for the Global City -- $tNotes -- $tBibliography -- $tIndex 330 $aDrawing on philosophical reflection, spiritual and religious values, and somatic practice, Spirit and the Obligation of Social Flesh offers guidance for moving amidst the affective dynamics that animate the streets of the global cities now amassing around our planet.Here theology turns decidedly secular. In urban medieval Europe, seculars were uncloistered persons who carried their spiritual passion and sense of an obligated life into daily circumambulations of the city. Seculars lived in the city, on behalf of the city, but?contrary to the new profit economy of the time?with a different locus of value: spirit.Betcher argues that for seculars today the possibility of a devoted life, the practice of felicity in history, still remains. Spirit now names a necessary ?prosthesis,? a locus for regenerating the elemental commons of our interdependent flesh and thus for cultivating spacious and fearless empathy, forbearance, and generosity.Her theological poetics, though based in Christianity, are frequently in conversation with other religions resident in our postcolonial cities. 606 $aGlobalization$xReligious aspects 606 $aCities and towns$xReligious aspects 610 $aDisability. 610 $abeauty. 610 $acity. 610 $afear. 610 $aflesh. 610 $aforbearance. 610 $apain. 610 $aspirit. 610 $atheology. 610 $aurban. 615 0$aGlobalization$xReligious aspects. 615 0$aCities and towns$xReligious aspects. 676 $a202.09173/2 700 $aBetcher$b Sharon V.$f1956-$01012973 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910790669503321 996 $aSpirit and the obligation of social flesh$93710196 997 $aUNINA