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035   $a(OCoLC)862372103
035   $a(MdBmJHUP)muse54649
035   $a(DE-B1597)474170
035   $a(OCoLC)979579322
035   $a(DE-B1597)9781400848164
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100   $a20131126h20142014  uy             0
101 0 $aeng
135   $aur|n#---|u||u
181   $ctxt
182   $cc
183   $acr
200 10$aBefore and after Muhammad $ethe first millennium refocused /$fGarth Fowden
205   $aCourse Book
210  1$aPrinceton, New Jersey :$cPrinceton University Press,$d[2014]
210  4$dİ2014
215   $a1 online resource (245 p.)
300   $aDescription based upon print version of record.
311   $a0-691-15853-3 
311   $a1-306-08178-5 
320   $aIncludes bibliographical references and index.
327   $tFront matter --$tContents --$tPrefatory Note and Acknowledgments --$tAbbreviations --$tChapter 1. Including Islam --$tChapter 2. Time --$tChapter 3. A New Periodization --$tChapter 4. Space --$tChapter 5. Exegetical Cultures 1 --$tChapter 6. Exegetical Cultures 2 --$tChapter 7. Viewpoints Around 1000 --$tProspects for Further Research --$tIndex
330   $aIslam emerged amid flourishing Christian and Jewish cultures, yet students of Antiquity and the Middle Ages mostly ignore it. Despite intensive study of late Antiquity over the last fifty years, even generous definitions of this period have reached only the eighth century, whereas Islam did not mature sufficiently to compare with Christianity or rabbinic Judaism until the tenth century. Before and After Muhammad suggests a new way of thinking about the historical relationship between the scriptural monotheisms, integrating Islam into European and West Asian history. Garth Fowden identifies the whole of the First Millennium--from Augustus and Christ to the formation of a recognizably Islamic worldview by the time of the philosopher Avicenna--as the proper chronological unit of analysis for understanding the emergence and maturation of the three monotheistic faiths across Eurasia. Fowden proposes not just a chronological expansion of late Antiquity but also an eastward shift in the geographical frame to embrace Iran. In Before and After Muhammad, Fowden looks at Judaism, Christianity, and Islam alongside other important developments in Greek philosophy and Roman law, to reveal how the First Millennium was bound together by diverse exegetical traditions that nurtured communities and often stimulated each other.
606   $aIslam
606   $aReligions
607   $aEurasia$xHistory
607   $aEurasia$2fast
607   $aEurasia$xHistory$2nli
608   $aHistory.$2fast
610   $aAbbasids.
610   $aAchaemenids.
610   $aAlois Riegl.
610   $aAmerica.
610   $aAristotelianism.
610   $aAristotle.
610   $aAsia.
610   $aBaghdad.
610   $aBasra.
610   $aBrethren of Purity.
610   $aChristian Bible.
610   $aChristian Rome.
610   $aChristianity.
610   $aEast Rome.
610   $aEdward Gibbon.
610   $aEurasia.
610   $aEurasian Hinge.
610   $aEurope.
610   $aFirst Millennium.
610   $aGreece.
610   $aGreek philosophy.
610   $aHenri Pirenne.
610   $aIbn S?n?.
610   $aIran.
610   $aIslam.
610   $aJosef Strzygowski.
610   $aJudaism.
610   $aJustinianic code.
610   $aLatin Europe.
610   $aManicheism.
610   $aMazdaism.
610   $aMediterranean.
610   $aMountain Arena.
610   $aMuhammad.
610   $aNorth America.
610   $aPeter Brown.
610   $aPisa.
610   $aQur'?an.
610   $aRoman law.
610   $aT?s.
610   $aUmayyads.
610   $aarchaeology.
610   $aarchitectural history.
610   $aart.
610   $acommonwealths.
610   $aempires.
610   $aexegesis.
610   $alate Antiquity.
610   $alate antique studies.
610   $amonotheism.
610   $apatristic Christianity.
610   $aphilosophy.
610   $arabbinic Judaism.
610   $asalvation.
610   $atranslation.
615  0$aIslam.
615  0$aReligions.
676   $a297.09
700   $aFowden$b Garth$0442889
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910790608203321
996   $aBefore and after Muhammad$91399387
997   $aUNINA