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101 0 $aeng
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181   $ctxt
182   $cc
183   $acr
200 10$aSons of hellenism, fathers of the church$b[electronic resource] $eEmperor Julian, Gregory of Nazianzus, and the vision of Rome /$fSusanna Elm
210   $aBerkeley $cUniversity of California Press$dc2012
215   $a1 online resource (577 p.)
225 1 $aTransformation of the classical heritage ;$v49
300   $aDescription based upon print version of record.
311   $a0-520-28754-1 
311   $a0-520-26930-6 
320   $aIncludes bibliographical references and index.
327   $tFrontmatter --$tContents --$tAbbreviations --$tAcknowledgments --$tIntroduction --$t1. Nazianzus and the Eastern Empire, 330-361 --$t2. Julian, from Caesar to Augustus: Paris to Constantinople, 355-362 --$t3. Philosopher, Leader, Priest: Julian in Constantinople, Spring 362 --$t4. On the True Philosophical Life and Ideal Christian Leadership: Gregory's Inaugural Address, Oration 2 --$t5. The Most Potent Pharmakon: Gregory the Elder and Nazianzus --$t6. Armed like a Hoplite-Gregory the Political Philosopher atWar: Eunomius, Photinus, and Julian --$t7. A Health-Giving Star Shining on the East: Julian in Antioch, July 362 to March 363 --$t8. The Making of the Apostate: Gregory's Oration 4 against Julian --$t9. A Bloodless Sacrifice of Words to the Word: Logoi for the Logos --$t10. Gregory's Second Strike, Oration 5 --$tConclusion: Visions of Rome --$tBibliography --$tIndex
330   $aThis groundbreaking study brings into dialogue for the first time the writings of Julian, the last non-Christian Roman Emperor, and his most outspoken critic, Bishop Gregory of Nazianzus, a central figure of Christianity. Susanna Elm compares these two men not to draw out the obvious contrast between the Church and the Emperor's neo-Paganism, but rather to find their common intellectual and social grounding. Her insightful analysis, supplemented by her magisterial command of sources, demonstrates the ways in which both men were part of the same dialectical whole. Elm recasts both Julian and Gregory as men entirely of their times, showing how the Roman Empire in fact provided Christianity with the ideological and social matrix without which its longevity and dynamism would have been inconceivable.
410  0$aTransformation of the classical heritage ;$v49.
606   $aChurch and state$zRome
606   $aChurch history$yPrimitive and early church, ca. 30-600
607   $aRome$xHistory$yJulian, 361-363
607   $aRome$xReligion
610   $aancient history.
610   $aancient rome.
610   $abishop.
610   $achristian church.
610   $achristian historians.
610   $achristian history.
610   $achristianity.
610   $achurch history.
610   $aclassical history.
610   $aclassical rome.
610   $aclassicists.
610   $aearly christian studies.
610   $aemperor julian.
610   $agregory of nazianzus.
610   $ahellenism.
610   $ahellenistic society.
610   $ahistorians.
610   $ahistorical analysis.
610   $aideological background.
610   $ajulian.
610   $aneopaganism.
610   $anonfiction study.
610   $apolitical science.
610   $aprechristian.
610   $areligion.
610   $areligious scholars.
610   $aroman empire.
610   $arome.
610   $asocial matrix.
615  0$aChurch and state
615  0$aChurch history
676   $a270.2092/2
700   $aElm$b Susanna$0162890
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910790598403321
996   $aSons of hellenism, fathers of the church$93799230
997   $aUNINA