LEADER 04620nam 2200733 a 450 001 9910790167003321 005 20200520144314.0 010 $a1-280-12679-5 010 $a9786613530653 010 $a90-04-22608-7 035 $a(CKB)2670000000169577 035 $a(EBL)878155 035 $a(OCoLC)782879952 035 $a(SSID)ssj0000621701 035 $a(PQKBManifestationID)11407585 035 $a(PQKBTitleCode)TC0000621701 035 $a(PQKBWorkID)10637247 035 $a(PQKB)10043809 035 $a(MiAaPQ)EBC878155 035 $a(OCoLC)787851926 035 $a(nllekb)BRILL9789004226081 035 $a(Au-PeEL)EBL878155 035 $a(CaPaEBR)ebr10545998 035 $a(CaONFJC)MIL353065 035 $a(PPN)170742059 035 $a(EXLCZ)992670000000169577 100 $a20120103d2012 uy 0 101 0 $aeng 135 $aurun####uuuua 181 $ctxt 182 $cc 183 $acr 200 04$aThe intellectual consequences of religious heterodoxy, 1600-1750$b[electronic resource] /$fedited by Sarah Mortimer and John Robertson 210 $aLeiden ;$aBoston $cBrill$d2012 215 $a1 online resource (344 p.) 225 1 $aBrill's studies in intellectual history,$x0920-8607 ;$vv. 211 300 $aProceedings of a conference held Mar. 14-15, 2008 at St. Hugh's College, Oxford. 311 0 $a90-04-22146-8 320 $aIncludes bibliographical references and index. 327 $tPreliminary Material --$tNature, Revelation, History: The Intellectual Consequences of Religious Heterodoxy 1600?1750 /$rSarah Mortimer and John Robertson --$tStyles of Heterodoxy and Intellectual Achievement: Grotius and Arminianism /$rHans W. Blom --$tHuman and Divine Justice in the Works of Grotius and the Socinians /$rSarah Mortimer --$t?The Kingdom of Darkness?: Hobbes and Heterodoxy /$rJustin Champion --$tHenry Stubbe, Robert Boyle and the Idolatry of Nature /$rMartin Mulsow --$tHeterodoxy and Sinology: Isaac Vossius, Robert Hooke and the Early Royal Society?s Use of Sinology /$rWilliam Poole --$t?Lovers of Truth? in Pierre Bayle?s and John Locke?s Thought /$rS.-J. Savonius-Wroth --$tSpinoza and the Religious Radical Enlightenment /$rJonathan Israel --$tBetween Orthodoxy and Heterodoxy in Italian Culture in the Early 1700's: Giambattista Vico and Paolo Mattia Doria /$rEnrico Nuzzo --$tConyers Middleton: The Historical Consequences of Heterodoxy /$rBrian Young --$tDavid Hume?s Natural History of Religion (1757) and the End of Modern Eusebianism /$rRichard Serjeantson --$tBibliography --$tIndex. 330 $aIt is too often assumed that religious heterodoxy before the Enlightenment led inexorably to intellectual secularisation. Challenging that assumption, this book expands the scope of the enquiry, hitherto concentrated on the relation between heterodoxy and natural philosophy, to include political thought, moral philosophy and the writing of history. Individual chapters are devoted to Grotius, the Dutch Remonstrant and Socinianism, to Hobbes, Robert Boyle, Robert Hooke, Dutch Collegiants and English Unitarians, Giambattista Vico, Conyers Middleton, and David Hume. In their opening essay the editors argue that the critical problems for both Protestants and Catholics arose from destabilizing the relation between the spheres of Nature and Revelation, and the adoption of an increasingly historical approach both to natural religion and to the Scriptual basis of Revelation. Contributors include: Hans Blom, Justin Champion, Jonathan Israel, Martin Mulsow, Enrico Nuzzo, William Poole, Sami-Juhani Savonius, Richard Serjeantson, and Brian Young. 410 0$aBrill's studies in intellectual history ;$vv. 211. 606 $aHeresy$xHistory$y17th century$vCongresses 606 $aHeresy$xHistory$y18th century$vCongresses 606 $aIntellectual life$y17th century$vCongresses 606 $aIntellectual life$xHistory$y18th century$vCongresses 606 $aChurch history$y17th century$vCongresses 606 $aChurch history$y18th century$vCongresses 615 0$aHeresy$xHistory 615 0$aHeresy$xHistory 615 0$aIntellectual life 615 0$aIntellectual life$xHistory 615 0$aChurch history 615 0$aChurch history 676 $a273/.7 701 $aMortimer$b Sarah$01508930 701 $aRobertson$b John$f1951-$0626881 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910790167003321 996 $aThe intellectual consequences of religious heterodoxy, 1600-1750$93740453 997 $aUNINA