LEADER 01292nam--2200385---450- 001 990001678260203316 005 20050613114741.0 010 $a3-631-38338-X 035 $a000167826 035 $aUSA01000167826 035 $a(ALEPH)000167826USA01 035 $a000167826 100 $a20040519d2002----km-y0enga50------ba 101 $adeu 102 $aDE 105 $a||||||||001yy 200 1 $aGermanische Religion und neugermanisches Heidentum$ezur Rezeptionsgeschichte germanischer Religion und zum Problem der Kontinuitatsfrage aus religionswissenschaftlicher Sicht$fSylvia Siewert 210 $aFrankfurt am Main$cLang$d2002 215 $a232 p.$d20 cm 225 2 $aEuropaische Hochschulschriften$hSerie 23.$v741 410 0$12001$aEuropaische Hochschulschriften$hSerie 23.$v741 454 1$12001 461 1$1001-------$12001 607 0 $aGermania$xReligione$zSec. 20. 676 $a274.3 700 1$aSIEWERT,$bSylvia$0561998 801 0$aIT$bsalbc$gISBD 912 $a990001678260203316 951 $aXIV 1685$b174705 L.M.$cXIV$d00135116 959 $aBK 969 $aUMA 979 $aMARIA$b10$c20040519$lUSA01$h0938 979 $aCOPAT1$b90$c20050613$lUSA01$h1147 996 $aGermanische Religion und neugermanisches Heidentum$9941492 997 $aUNISA LEADER 04689nam 2200625 a 450 001 9910790165503321 005 20220607200151.0 010 $a1-280-12675-2 010 $a9786613530615 010 $a90-04-22585-4 024 7 $a10.1163/9789004225855 035 $a(CKB)2670000000169584 035 $a(EBL)878167 035 $a(OCoLC)782879966 035 $a(SSID)ssj0000704303 035 $a(PQKBManifestationID)11419612 035 $a(PQKBTitleCode)TC0000704303 035 $a(PQKBWorkID)10710270 035 $a(PQKB)10544427 035 $a(MiAaPQ)EBC878167 035 $a(nllekb)BRILL9789004225855 035 $a(Au-PeEL)EBL878167 035 $a(CaPaEBR)ebr10546000 035 $a(CaONFJC)MIL353061 035 $a(PPN)174394853 035 $a(EXLCZ)992670000000169584 100 $a20111205d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aMedieval philosophy as transcendental thought$b[electronic resource] $efrom Philip the Chancellor (ca. 1225) to Francisco Suarez /$fby Jan A. Aertsen 210 $aLeiden ;$aBoston $cBrill$d2012 215 $a1 online resource (776 p.) 225 1 $aStudien und Texte zur Geistesgeschichte des Mittelalters,$x0169-8028 ;$vBd. 107 300 $aDescription based upon print version of record. 311 $a90-04-22584-6 320 $aIncludes bibliographical references and indexes. 327 $tPreliminary Material /$rJan A. Aertsen --$tIntroduction /$rJan A. Aertsen --$tChapter One The Concept of Transcendens in Medieval Thought: What is Beyond and what is common /$rJan A. Aertsen --$tChapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals /$rJan A. Aertsen --$tChapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor /$rJan A. Aertsen --$tChapter Four The Doctrine of the Transcendentals in Franciscan Masters /$rJan A. Aertsen --$tChapter Five Albertus Magnus: Different Traditions of thought and the Transcendentals /$rJan A. Aertsen --$tChapter Six Thomas Aquinas: A First Model /$rJan A. Aertsen --$tChapter Seven Henry of Ghent: The onto-theological transformation of the doctrine /$rJan A. Aertsen --$tChapter Eight The German Dominican School: Dietrich of Freiberg and Meister Eckhart /$rJan A. Aertsen --$tChapter Nine Duns Scotus: A Turn in the Doctrine of the Transcendentals /$rJan A. Aertsen --$tChapter Ten Discussions on the Scotist Conception /$rJan A. Aertsen --$tChapter Eleven The Doctrine of the Transcendentals in Nominalism /$rJan A. Aertsen --$tChapter Twelve Neoplatonic Critiques of Transcendental Metaphysics /$rJan A. Aertsen --$tChapter Thirteen The Doctrine of the Transcendentals in Renaissance Philosophy /$rJan A. Aertsen --$tChapter Fourteen The ?Metaphysical Disputations? of Francisco Suárez: Between Scholasticism and Modernity /$rJan A. Aertsen --$tChapter Fifteen The Doctrine of the ?Supertranscendentals?: An Alternative Model? /$rJan A. Aertsen --$tChapter Sixteen Conclusion: The Importance of the transcendental way of thought for medieval philosophy /$rJan A. Aertsen --$tBibliography /$rJan A. Aertsen --$tIndex Nominum /$rJan A. Aertsen --$tIndex Rerum /$rJan A. Aertsen. 330 $aThe origin of transcendental thought is not to be sought in Kant's philosophy but is a medieval achievement. This book provides for the first time a complete history of the doctrine of the transcendentals, from its beginning in the "Summa de bono" of Philip the Chancellor (ca. 1225) up to its most extensive systematic account in the "Metaphysical Disputations" of Francisco Suárez (1597). The book also shows the importance of the doctrine for the understanding of philosophy in the Middle Ages. Metaphysics is called "First Philosophy", not because it deals with the first, divine being, but because it treats that which is first in a cognitive sense, the transcendental concepts of "being", "one", "true" and "good". Winner of the Journal of the History of Philosophy Book Prize competition for the best book in the history of western philosophy published in 2013. 410 0$aStudien und Texte zur Geistesgeschichte des Mittelalters ;$vBd. 107. 606 $aTranscendentalism$xHistory 606 $aPhilosophy, Medieval 615 0$aTranscendentalism$xHistory. 615 0$aPhilosophy, Medieval. 676 $a111/.80902 700 $aAertsen$b Jan A.$f1938-$0163327 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910790165503321 996 $aMedieval philosophy as transcendental thought$93740439 997 $aUNINA LEADER 00925nam0 22002531i 450 001 UON00057981 005 20231205102254.802 100 $a20020107d1976 |0itac50 ba 101 $ajpn 102 $aJP 105 $a|||| 1|||| 200 1 $aNihon shakai to kensetsu ron$fFukada Hajime 210 $aTokyo$cTabata shoten$d1976 215 $a333 p.$d20 cm 620 $aJP$dTo?kyo?$3UONL000031 686 $aGIA V B$cGIAPPONE - POLITOLOGIA - MOVIMENTI POLITICI$2A 700 0$aFUKADA Hajime$3UONV037037$0654130 712 $aTabata shoten$3UONV255209$4650 801 $aIT$bSOL$c20240220$gRICA 899 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$2UONSI 912 $aUON00057981 950 $aSIBA - SISTEMA BIBLIOTECARIO DI ATENEO$dSI GIA V B 056 $eSI SA 26286 7 056 996 $aNihon shakai to kensetsu ron$91168801 997 $aUNIOR