LEADER 03553nam 2200673 a 450 001 9910790041303321 005 20210526222207.0 010 $a1-283-11969-2 010 $a9786613119698 010 $a90-04-19442-8 024 7 $a10.1163/ej.9789004187184.i-280 035 $a(CKB)2670000000092645 035 $a(EBL)717599 035 $a(OCoLC)727944830 035 $a(SSID)ssj0000502674 035 $a(PQKBManifestationID)11330983 035 $a(PQKBTitleCode)TC0000502674 035 $a(PQKBWorkID)10527341 035 $a(PQKB)11694226 035 $a(MiAaPQ)EBC717599 035 $a(nllekb)BRILL9789004194427 035 $a(Au-PeEL)EBL717599 035 $a(CaPaEBR)ebr10470493 035 $a(CaONFJC)MIL311969 035 $a(PPN)170734870 035 $a(EXLCZ)992670000000092645 100 $a20101216d2011 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Gospel "according to Homer and Virgil"$b[electronic resource] $ecento and canon /$fby Karl Olav Sandnes 210 $aLeiden [The Netherlands] ;$aBoston $cBrill$d2011 215 $a1 online resource (285 pages) 225 1 $aSupplements to Novum Testamentum,$x0167-9732 ;$vv. 138 300 $aDescription based upon print version of record. 311 $a90-04-18718-9 320 $aIncludes bibliographical references and indexes. 327 $tPreliminary Material /$rK. O. Sandnes --$tChapter One. Introduction: The Context Of The Study /$rK. O. Sandnes --$tChapter Two. The Rhetorical Context Of Biblical Epics /$rK. O. Sandnes --$tChapter Three. Why Imitate Classical Texts? /$rK. O. Sandnes --$tChapter Four. What Is A Cento? /$rK. O. Sandnes --$tChapter Five. Faltonia Betitia Proba: The Gospel ?According To Virgil? /$rK. O. Sandnes --$tChapter Six. Eudocia Athenais: The Gospel ?According To Homer? /$rK. O. Sandnes --$tChapter Seven. Summary /$rK. O. Sandnes --$tBibliography /$rK. O. Sandnes --$tReference Index /$rK. O. Sandnes --$tSubject Index /$rK. O. Sandnes --$tModern Authors /$rK. O. Sandnes. 330 $aIn the fourth century C.E. some Christians paraphrased the stories about Jesus' life in the style of classical epics. Imitating the genre of centos, they stitched together lines taken either from Homer (Greek) or Virgil (Latin). They thus created new texts out of the classical epics, while they still remained fully within the confines of their style and vocabulary. It is the aim of this study to put these attempts into a historical and rhetorical context. Why did some Christians rewrite the Gospel stories in this way, and what came out of this? On the basis of these Christian centos, it is natural to address the view held by some scholars, namely that New Testaments narratives are imitations of the epics. 410 0$aSupplements to Novum Testamentum ;$vv. 138. 606 $aReligion and poetry 606 $aChristian literature, Early$xClassical influences 606 $aClassical literature$xInfluence 606 $aCentos 615 0$aReligion and poetry. 615 0$aChristian literature, Early$xClassical influences. 615 0$aClassical literature$xInfluence. 615 0$aCentos. 676 $a809.1/9382 700 $aSandnes$b Karl Olav$f1954-$01542575 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910790041303321 996 $aThe Gospel "according to Homer and Virgil"$93797262 997 $aUNINA