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010   $a9786613424747
010   $a90-272-8051-7
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100   $a19830216d1982      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aCarlyle and Jean Paul$b[electronic resource] $etheir spiritual optics /$fby J.P. Vijn
210   $aAmsterdam ;$aPhiladelphia $cJ. Benjamins$d1982
215   $a1 online resource (301 p.)
225 1 $aUtrecht publications in general and comparative literature$aUtrechtse publikaties voor algemene literatuurwetenschap ;$vv. 18
300   $aDescription based upon print version of record.
311   $a90-272-2203-7 
320   $aIncludes bibliographical references and index.
327   $apt. 1. Jean Paul's "Rede des todten Christus" - pt. 2. Carlyle and the "Rede" -- pt. 3. Carlyle's Sartor Resartus.
330   $aIt has always been thought difficult, if not impossible, to define what the philosophy of Carlyle was. Ever since the publication of Sartor Resartus in 1833-1834, the view that Carlyle had a theistic conception of the universe has been defended as well as opposed. At a time, therefore, when Carlyle's work as a whole is being reappraised, his philosophy should first and foremost be dealt with. Carlyle's life-philosophy is based on the inner experience of a process of 'conversion', which set in with an incident that occurred to him at Leith Walk, Edinburgh. This study - which settles the
410  0$aUtrecht publications in general and comparative literature ;$vv. 18.
606   $aRomanticism
615  0$aRomanticism.
676   $a824/.8
700   $aVijn$b J. P$01571328
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910789880703321
996   $aCarlyle and Jean Paul$93845690
997   $aUNINA