LEADER 03836nam 2200661 450 001 9910789778903321 005 20230422031738.0 010 $a1-283-20592-0 010 $a9786613205926 010 $a1-4411-4518-4 035 $a(CKB)2670000000106931 035 $a(EBL)742942 035 $a(OCoLC)745866190 035 $a(SSID)ssj0000524589 035 $a(PQKBManifestationID)12186745 035 $a(PQKBTitleCode)TC0000524589 035 $a(PQKBWorkID)10484226 035 $a(PQKB)11147575 035 $a(MiAaPQ)EBC742942 035 $a(MiAaPQ)EBC5309666 035 $a(Au-PeEL)EBL5309666 035 $a(CaPaEBR)ebr11518633 035 $a(OCoLC)1027161425 035 $a(EXLCZ)992670000000106931 100 $a20180315h20002000 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aOn union with God /$fAlbert the Great 210 1$aLondon, [England] ;$aNew York, New York :$cContinuum,$d2000. 210 4$dİ2000 215 $a1 online resource (97 p.) 225 1 $aWays of mysticism 300 $aThis edition first published in 1911 by Burns Oates & Washbourne. 300 $a"The present translation by a Benedictine of Princethorpe Priory was first published in 1911. Some small revisions have been made to the text but the spirit of the original has been retained."--P. 7. 311 $a0-8264-4998-0 320 $aIncludes bibliographical references. 327 $aCONTENTS; FOREWORD; PREFACE; CHAPTER 1 OF THE HIGHEST PERFECTION WHICH MAN CAN REACH IN THIS LlFE; CHAPTER 2 HOW YOU MAY DESPISE ALL THINGS AND CLING TO CHRIST ALONE; CHAPTER 3 PERFECTION IN THIS LIFE; CHAPTER 4 THAT OUR CONCERN MUST BE WITH THE UNDERSTANDING AND NOT WITH THE SENSES; CHAPTER 5 OF PURITY OF HEART, WHICH is TO BE SOUGHT ABOVE ALL ELSE; CHAPTER 6 THAT A TRULY DEVOUT MAN MUST SEEK GOD IN PURITY OF MIND AND HEART; CHAPTER 7 OF THE PRACTICE OF INTERIOR RECOLLECTION; CHAPTER 8 THAT A TRULY DEVOUT MAN SHOULD COMMIT HIMSELF TO GOD IN ALL THINGS 327 $aCHAPTER 9 THE CONTEMPLATION OF GOD IS TO BE PREFERRED ABOVE ALL OTHER EXERCISESCHAPTER 10 THAT WE SHOULD DESIRE THE UNION OF OUR WILL WITH GOD; CHAPTER 11 IN WHAT MANNER WE SHOULD RESIST TEMPTATION AND ENDURE TRIALS; CHAPTER 12 THE POWER OF THE LOVE OF GOD; CHAPTER 13 OF THE NATURE AND ADVANTAGES OF PRAYER- OF INTERIOR RECOLLECTION; CHAPTER 14 THAT EVERYTHING SHOULD BE JUDGED ACCORDING TO OUR CONSCIENCE; CHAPTER 15 ON THE CONTEMPT OF SELF: HOW IT IS ACQUIRED: ITS PROFIT TO THE SOUL; CHAPTER 16 OF THE PROVIDENCE OF GOD, WHICH WATCHES OVER ALL THINGS 330 $aAlbert the Great was born in Swabia, the son of a military nobleman. He was a Dominican priest who taught theology in Cologne and Paris. His most distinguished student was Saint Thomas Aquinas. Albert was called Doctor universalis because his breadth of knowledge spanned not only philosophy and theology but all the natural sciences. He was a dedicated student of nature, and although he argued that the physical world can only be known reliably through observation and comparison, Albert distinguished between thruths, which are naturally knowable, and mysteries, which cannot be known without reve 410 0$aWays of mysticism. 606 $aGod (Christianity)$vEarly works to 1800 606 $aSpiritual life$xChristianity$vEarly works to 1800 606 $aMysticism$xCatholic Church$vEarly works to 1800 615 0$aGod (Christianity) 615 0$aSpiritual life$xChristianity 615 0$aMysticism$xCatholic Church 676 $a230.11 700 $aAlbertus$cMagnus, Saint,$f1193?-1280,$0852485 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910789778903321 996 $aOn union with God$93739717 997 $aUNINA