LEADER 02446nam 2200601 a 450 001 9910789318403321 005 20230721034221.0 010 $a0-8232-3568-8 010 $a0-8232-4772-4 035 $a(CKB)3450000000003234 035 $a(MH)011479374-3 035 $a(SSID)ssj0000509771 035 $a(PQKBManifestationID)11335126 035 $a(PQKBTitleCode)TC0000509771 035 $a(PQKBWorkID)10572731 035 $a(PQKB)11180555 035 $a(StDuBDS)EDZ0000021301 035 $a(MiAaPQ)EBC3239659 035 $a(OCoLC)801843293 035 $a(MdBmJHUP)muse14997 035 $a(Au-PeEL)EBL3239659 035 $a(CaPaEBR)ebr10586717 035 $a(OCoLC)923763728 035 $a(EXLCZ)993450000000003234 100 $a20080123d2008 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe disfigured face$b[electronic resource] $etraditional natural law and its encounter with modernity /$fLuis Cortest 205 $a1st ed. 210 $aNew York $cFordham University Press$d2008 215 $a1 online resource (xvii, 136 p. ) 225 0 $a[Moral philosophy and moral theology] 300 $aSeries from jacket. 311 $a0-8232-2853-3 320 $aIncludes bibliographical references and index. 327 $aThomistic ontology -- Ontological morality and human rights -- The war of the philosophers -- The modern way -- Pope Leo XIII and his legacy -- The survival of tradition. 330 8 $aLuis Cortest shows how traditional natural law was transformed by thinkers like Locke and Kant into a doctrine compatible with early modern notions of nature and morality. One of the first great debates about moral philosophy took place in 16th-century Spain, as a dispute concerning the humanity of Native Americans. 410 0$aMoral philosophy and moral theology. 606 $aNatural law 615 0$aNatural law. 676 $a171/.2 700 $aCortest$b Luis$01513314 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910789318403321 996 $aThe disfigured face$93747687 997 $aUNINA 999 $aThis Record contains information from the Harvard Library Bibliographic Dataset, which is provided by the Harvard Library under its Bibliographic Dataset Use Terms and includes data made available by, among others the Library of Congress