LEADER 05365nam 2200445 450 001 9910485588103321 005 20231110233720.0 010 $a981-16-2750-9 035 $a(CKB)5590000000487497 035 $a(MiAaPQ)EBC6648214 035 $a(Au-PeEL)EBL6648214 035 $a(EXLCZ)995590000000487497 100 $a20220606d2021 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBasic theoretical research on Marxist philosophy /$fGeng Yang 210 1$aGateway East, Singapore :$cSpringer,$d[2021] 210 4$d©2021 215 $a1 online resource (241 pages) 225 1 $aUnderstanding China 311 $a981-16-2749-5 320 $aIncludes bibliographical references and index. 327 $aIntro -- Preface -- Contents -- About the Author -- 1 The Theoretical Themes and Characteristics of Marxist Philosophy -- 1.1 Philosophical Solutions to Present Problems -- 1.2 Fundamental Change of Philosophical Theme -- References -- 2 Practice: Ontology of Existing World and Human Existence -- 2.1 Existence and Significance of Ontology -- 2.2 Practical Turn of Ontology -- 2.3 Contradiction Characteristics and Operational Mechanism -- 2.4 Ontological Significance of Practice -- 2.5 Stalin and Lukacs' Understandings of Ontology of Marxist Philosophy -- References -- 3 Practice: Existence Mode of the Human and Essence of Social Life -- 3.1 Living Individual and Practical Individual -- 3.2 Practice Is the Way of Existence of the Human -- 3.3 Human Essence Is the Sum of Social Relations -- 3.4 Society Produces the Human and the Human Produces Society -- 3.5 Practice Constitutes the Essence of Social Life -- 3.6 Integrality of Society and Its Relationship with Practice -- References -- 4 Practical Basis of Dialectics -- 4.1 Conceptual Dialectics: Logic of Human Thought Movement -- 4.2 Practical Turn of Dialectics and the Establishment of Dialectics of Rational Form -- 4.3 The Negative Unity of Humans and the World -- 4.4 Internal Contradiction Between Human Existence and Practice -- 4.5 Ideological Implication of Critical Dialectics and Ontology -- References -- 5 Dialectics of Ontological Critique -- 5.1 Internal Contradictions of Ontology and Dialectics -- 5.2 History of Dialectics of Ontological Critique -- 5.3 Ontological Critique of Marx and Dialectics in Reasonable Form -- References -- 6 Consciousness and Ideological Critique -- 6.1 Consciousness Is the Product of Society -- 6.2 Consciousness Is the Existence Which Can Be Aware Of -- 6.3 Language Is the Immediate Reality of Thought -- 6.4 Ontogenesis and Phylogenesis of Consciousness. 327 $a6.5 Consciousness of Object and Ego Consciousness -- 6.6 Ideological Critique -- References -- 7 The Essence, Structure, and Paradoxical Movement of Cognition -- 7.1 The Essence of Cognition and Social Essence of Man -- 7.2 Isomorphism of Cognitive Activity and Practical Activity -- 7.3 Rationality and Sociality of Perceptual Intuition -- 7.4 Perceptual Existence and Rational Existence -- 7.5 Paradoxical Movement of Presentation and Thought -- References -- 8 The Construction, Retrospection, and Reflection of Thought -- 8.1 Constructionism of Thought and the Essence -- 8.2 Retrospection of Thought and the Effect -- 8.3 The Existence Form of Reflection of Thought -- 8.4 Reflection-For-Practice and the Activity of Thinking -- 8.5 Reflection-For-Practice and Retrospective Thinking in Historical Cognition -- References -- 9 Social Structure: Institutionalization of Interactive Relations Among People -- 9.1 Introduction of the Interaction Concept and Implementation of Materialism -- 9.2 Essential Characteristics and Levels of Interaction -- 9.3 Society is the Product of Human Interaction -- 9.4 Social Structure is the Product of Institutionalization of Interaction Relations -- 9.5 Interaction and Alienation and Sublation -- References -- 10 Objective Process, Historical Law, and the Road of Social Development -- 10.1 Two Forms of Objective Process and Their Differences -- 10.2 The Formation of Historical Law and Its Characteristics -- 10.3 The Law of Paradoxical Movement of Productivity and Productive Relations and the Modern Characteristics -- 10.4 The Historical Necessity of Capitalism Replaced by Socialism -- 10.5 The Law of History and Variety of Social Development Roads -- References -- 11 Human Liberation and Development -- 11.1 Freedom and Necessity: Contradiction of Primitivity and Immutability of Human Existence and Development. 327 $a11.2 Human Liberation and Free Development of Each Individual -- 11.3 Human Development Is the Ultimate Expression of Social Development -- 11.4 All Round Human Development and the Course -- 11.5 Time Is the Space of Human Development -- References. 410 0$aUnderstanding China 606 $aPhilosophy, Marxist 615 0$aPhilosophy, Marxist. 676 $a335.411 700 $aYang$b Geng$f1956-$01236802 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910485588103321 996 $aBasic theoretical research on Marxist philosophy$92871549 997 $aUNINA LEADER 04342nam 2200589 450 001 9910789032903321 005 20230803201805.0 010 $a0-674-72768-1 010 $a0-674-72642-1 024 7 $a10.4159/harvard.9780674726420 035 $a(CKB)3710000000087800 035 $a(EBL)3301386 035 $a(SSID)ssj0001115592 035 $a(PQKBManifestationID)11685722 035 $a(PQKBTitleCode)TC0001115592 035 $a(PQKBWorkID)11082895 035 $a(PQKB)10934139 035 $a(MiAaPQ)EBC3301386 035 $a(DE-B1597)213455 035 $a(OCoLC)874160920 035 $a(OCoLC)979755745 035 $a(DE-B1597)9780674726420 035 $a(Au-PeEL)EBL3301386 035 $a(CaPaEBR)ebr10836409 035 $a(EXLCZ)993710000000087800 100 $a20130520h20142014 uy| 0 101 0 $aeng 135 $aurnn#---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aEmperor Huizong /$fPatricia Buckley Ebrey 210 1$aCambridge, Massachusetts :$cHarvard University Press,$d[2014] 210 4$d©2014 215 $a1 online resource (696 p.) 300 $aDescription based upon print version of record. 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tTables, Maps, and Illustrations --$tPreface --$tNote on Ages, Dates, and Other Conventions --$tChronology --$tCast of Characters --$tGenealogy of the Song Emperors and Empresses --$tI Learning to Rule, 1082-1108 --$t1 Growing Up in the Palace, 1082-1099 --$t2 Taking the Throne, 1100 --$t3 Trying for Balance, 1101-1102 --$t4 Choosing the Reformers, 1102-1108 --$tII Striving for Magnificence, 1102-1112 --$t5 Placing Faith in Daoism, 1100-1110 --$t6 Embracing and Revitalizing Tradition --$t7 Welcoming Masters and Experts --$t8 Crafting an Image as an Artist --$tIII Anticipating Great Things, 1107-1120 --$t9 Pursuing the Monumental --$t10 Finding Plea sure in Court and Palace Life --$t11 Working with Councilors --$t12 Accepting Divine Revelations, 1110-1119 --$t13 Allying with Jin --$tIV Confronting Failure, 1121-1135 --$t14 Adjusting to Military Setbacks, 1121-1125 --$t15 Abdicating the Throne, 1125-1126 --$t16 Losing Everything, 1126-1127 --$t17 Enduring Captivity, 1127-1135 --$tAfterword --$tAppendix A: Reasons for Rejecting Some Common Stories about Huizong and His Court --$tAppendix B: Huizong's Consorts and Their Children --$tTimeline --$tNotes --$tReferences --$tChinese Character Glossary --$tIndex 330 $aChina was the most advanced country in the world when Huizong ascended the throne in 1100 CE. Artistically gifted, he guided the Song Dynasty toward cultural greatness but is known to posterity as a political failure who lost the throne to Jurchen invaders and died their prisoner. In this comprehensive biography, Patricia Ebrey corrects the prevailing view of Huizong as decadent and negligent, recasting him as a ruler ambitious in pursuing glory for his flourishing realm. After a rocky start trying to overcome political animosities at court, Huizong turned his attention to the good he could do. He greatly expanded the court's charitable ventures, founding schools, hospitals, orphanages, and paupers' cemeteries. Surrounding himself with poets, painters, and musicians, he built palaces, temples, and gardens of unsurpassed splendor. Often overlooked, however, is the importance of Daoism in Huizong's life. He treated spiritual masters with great deference, wrote scriptural commentaries, and urged his subjects to adopt his beliefs and practices. This devotion to the Daoist vision of sacred kingship eventually alienated the Confucian mainstream and compromised Huizong's ability to govern. Ebrey's lively biography adds new dimensions of understanding to a passionate, paradoxical ruler who, many centuries later, inspires both admiration and disapproval. 606 $aBIOGRAPHY & AUTOBIOGRAPHY / Historical$2bisacsh 607 $aChina$xHistory$ySong dynasty, 960-1279 615 7$aBIOGRAPHY & AUTOBIOGRAPHY / Historical. 676 $a951/.024092 676 $aB 700 $aEbrey$b Patricia Buckley$f1947-$0637588 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910789032903321 996 $aEmperor Huizong$91323246 997 $aUNINA